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2008, Vol., No.28

  • 1.

    The Jingshilun(經世論) of ChungJeDoo(鄭齊斗)

    Tae Seob Chung | 2008, (28) | pp.1~28 | number of Cited : 2
    This dissertation is concentrated on one of the primary characteristics of Jingshilun(經世論) of ChungJeDoo(鄭齊斗). The Jingshilun(經世論) of ChungJeDoo(鄭齊斗)is very radical and unique idea. This research has confirmed that its radicality and uniqueness are similar to The School of YANLIXUEPAI(顔李學派)of China. The text of CHAROK(「箚錄」) which carries Jingshilun(經世論) of ChungJeDoo(鄭齊斗)is incomplete as a historical material so that it is difficult to comprehend and evaluate it as well. However, all reference to evaluation of YANLIXUEPAI(顔李學派) will contribute to solve difficulty of comprehension and evaluation about the text of CHAROK.
  • 2.

    History of Hyangchon Society of the Late Joseon and Uin Kim, Yong-deok

    Lee Hae Jun | 2008, (28) | pp.29~51 | number of Cited : 0
    This study aimed to remember and pay tribute to the scholarship and virtue of the late Kim, Yong-deok who left great achievements in research on history of the later Joseon society and history of thoughts. The study mainly discussed the history of Hyangchon society and the matters of village organization. Uin Kim, Yong-deok's research achievements include about 30 theses and 10 books on various themes including "Research on History of Thought of the Late Joseon Period,"(1997), "Research on Hyangcheong"(1978), Research on History of Korean System"(1983), "Research on Hyangyak of the Late Joseon Period"(1990) and " The New Exploration of Korean History"(1992). His research has sometimes caused lots of controversy because of his views as a precursor and lots of questions addressed in the research. His research as a whole focused on issues that failed to attract people's attention. Kim, Yong-deok's outstanding ability in research on history of Hyangchon society is well displayed through the followings: (1) the process of change in Hyangcheong, (2) differentiation between Hyangyak and Hyanggyu, (3) the definitions of Donggye (Sanghahapgye) and Juhyeon Hyangyak and (4) defining Chongye. Mr. Kim organized Hyangyak research team mainly composed of students doing PH.D. course at Chungang graduate school and invited relevant researchers every month. Through discussions with the researchers, he showed lots of interest in village community organization and living culture and, as a result, wrote 『Research on Hyangyak of the Late Joseon Era』(Mineumsa, 1990). However, as he revealed his willingness to perceive culture surrounding Korean history based on 'Cheongye,' his interest shifted from Hyangyak and Hyanggyu to Chongye, a village community organization when he became old. Noting that Chongye, an autonomous organization of traditional village played a crucial role in inheriting Korean culture, he emphasized that Chongye embodies the history of autonomous and cooperative community. In conclusion, Kim, Yong-deok's academic activities have led down to research on history of Hyangchon society. It is also noteworthy that the theses of his PH.D. students all pioneered research into history of Hyangchon society.
  • 3.

    A Research on Kim Yong-duck's Study of Korean History

    Sung-Eul Cho | 2008, (28) | pp.53~97 | number of Cited : 0
    First, at the first stage, Kim Yong-duck understood Korean History from the standpoint of the Stagnation Theory Second, in early 1960's Kim Yong-duck's standpoint changed from the Stagnation Theory to the Internecine Development Theory. Third, in mid-1960's Kim Yong-duck's standpoint to understand the late Choson dynasty as the Transition Period to Modernity became clear. Fourth, in mid-1970's Kim Yong-duck became critical of the opinion to divide Choson Dynasty into two parts by Japanese Invasion War at the end of 16th century. Instead, he began to pay attention to social changes from early 16th century. Firth, Kim Yong-duck's Internecine Development Theory of Korean History is deeply related to Korean Nationalism. Sixth, Kim Yong-duck's study of Sirhak(Practical Learning) made it possible to understand Sirhak(Practical Learning) from standpoint of the Internecine Development since 16th century.
  • 4.

    Rules and Capital Construction Culture in the Qin-Han Empire - Study from a Social Overhead Capital

    정창원 | 2008, (28) | pp.99~118 | number of Cited : 0
    The city in the Chinese history is the one of cultural symbol. It Has been established from the primitive city's formation until the feudal country, Some cities gradually had a country politics, the military and the economic center in the nature and the function. This nature city has the difference with the general concept's city, this is a capital city. the capital city function is just like person's forehead to be ordinary. Therefore the capital city in the national geographical position and the situation, as well as its organic scale, is relating generation of dynasty rise and fall. Each dynasty or the political power respectively have its capital city, some also continue. These capital cities save waste may reflect the individual dynasty or political power certain appearances. This is because the capital city is at for the dynasty main center, all corners of the land, may understand from here to the national situation. Therefore, will understand and studies the capital city to be helpful to the historical research The Qin and Han Dynasty empire's capital city is the political main center and the military fortress. Ancient times the empire capital city, generally was located in the economy to be developed, good communications' area, by obtained the grain and the commodity conveniently which needed. Therefore, unifying the empire capital and the center launches the palace and rituals of state construction building vigorously naturally. Also has take irrigates, the transporting grain by water as the goal hydraulic engineering as well as the path communications network's construction and so on.
  • 5.

    The Welfare Organization of the Railway Bureau of the General Governor of Taiwan in the Japanese Ruled Period - The Rudiment Investigation of 'The Benefit Association of the Railway Bureau'(1909-1936)

    蔡龍保 | 2008, (28) | pp.119~143 | number of Cited : 0
    The welfare organization of the Railway Bureau of the General Governor of Taiwan-the Benefit Association of the Railway Bureau is the earliest established and the largest modern welfare organization. The aim to establish the Benefit Association of the Railway Bureau is to support the stuff of the Railway Bureau so as to make them do their jobs without their future anxieties; meanwhile, solve the conflict between labor and capital. The Benefit Association of the Railway Bureau kept on firming it’s foundation, expanded the range of arbitrary and the associates to relieve in order to kept up with the times. Besides, the Benefit Association set up kinds of attached services, such as the financial bureau, the insurance bureau, the housing bureau, the medical bureau and the consumption bureau one after another to promote the welfare of associates. It’s worthy of praise that it made progress with regard to concepts of modern welfare, human rights and survival rights. However, when we examine the running of the financial bureau, the medical bureau and the support after resignation, we’ll find it’s inferior to the Japanese Government Railways and the Railway Bureau of the General Governor of Korea and is necessary to be improved.
  • 6.

    What is the Problem of History in the Struggle for Jobs?

    이상현 | 2008, (28) | pp.145~170 | number of Cited : 0
    Traditionally, History and Philosophy has been in the center of Human science. It has offered the leaders the principle for the national or social guidance. And it has been the spring of information and intelligent for the well educated men. At the last, it provided the fundamental of ideologies; nationalism, socialism(communism) etc. But Since having finished the first and second world war, according to the development of industrial society, the diversification of the subject of study, and the American pragmatism becoming powerful, history has to meet the fate to withdrawal in the struggle for jobs. Nevertheless, we cannot throw up the history. Because if all of the historical records were disappeared on the earth, all of process of human lives also would be drowned into the world of the lapse of memory. Here, we have to research the way to go on studying the new history according to new consciousness of realistic problem. In the future, what and how will the historian do? At the first of all, most of historians have to do a self-reflection and a self-reformation. They must break from the convention; to make an attachment to special field of study and to be satisfied with a study according to his own preference. And They have to try to get close to mass of people. In behalf of this, first of all students of history have to make a foundation of knowledge about general history including various information of multifarious fields. Upon this basement, we must research the problems in the interest on present life and investigate the way of resolve the problems. Second, Historians have to study the way how to use the history in the real life. For example, historians have to announce the role of historic knowledge for making a good democratic society and educating a democratic civil. Third, historians have to search the way how to make a relationship with the history and another school subject. I guess that we, historians are able to connect with the history to diverse school department of subject. Politics, economics, sociology, religion, management etc.
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