This paper explored the dharma buddha while observing the Buddhist reasons that formed the founder of the Cho Ohyeon Zen poetry with kegon thought sutra and observing it through literary investigative methods and paramitt. Here, Zen poetry of his is the world of Kegon with a focus on the character of “all-heartedly mind-building” in which the heart basically builds everything. Also, Cho Ohyeon was showing Zen aesthetics while leading the Buddhist philosophy acquired as a Zen monk through his life as a philosopher with modern poetry. Looking at the absolute state of no discrimination where regeneration and ministries are united. For example, it is possible to confirm the fact that the existence and death of all beings, the sacred and the vulgar of all beings, are not fundamentally separated. From the perspective of the poetry poet and religious leader, the existence of worries and understanding as an attendant who looks at minor everyday life and things through Unhindered thought that does not set a boundary between the path of life without a rough thing in the unity of literature and spirit It is evenly shipped to his entire Zen poetry who saw that they were seeing the matching faces.
While interpreting literary rhetoric that stands out as his research method in paradox, ironic, symbolic technique, it was revealed that it penetrates the world of Kegon through the six paramitts a Buddhist Bodhisattva line. In particular, the six lines of bodhisattva is the boundary of all-heartedly mind-building, so from that time as his practical meaning of regeneration, the concrete contents have been developed in paramitt. This text is paradoxically, ironically, symbolically divided through short poetry, joint poetry, editorial poetry in the form of poetry, while pursuing the "paradoxically and busch paramitt, irony and hold the ring paramitt, symbol and endure paramitt" that is a prominent Buddhist idea in six paramitts, he explored the dharma buddha that appeared in the world of Kegon.
On the other hand, the material manifested in his poem reveals the truth in the sense of Buddha, who, though independent, has the law as a connected dharma buddha. In essence, his test piece means the true body of the universe, which is the body of the universe with no color or shape, through which it communicates with the biography of Birosa Buddha, do not specify the subject of awareness of the truth as a sample conducted through ministries and pioneer, It is a point that it has been converted into a "sanctuary of disbelief" while calling it a small, trivial, useless, so-called low existence as a savior. It was revealed that these beings were immediately reinterpreted as "dharma buddha" from his poem.