Study on Guam Han Baek kyum’s Bangryung Simeuisul - incontrast to Joseon Dynasty’s Simeuisul
2014, 29(1), pp.247-276
DOI : 10.18213/jkccl.2014.29.1.009
Publisher : The Classical Chinese Literature Association of Korea
Research Area : Korean Language and Literature
-
The main purp.ose of this study is to examine Simeuisul in middle Joseon period, highlighting Kuam’s own way of analyzing scriptures through Bangryung Simeuisul, and to inquire into the affects and special features of Bangryung Simeuisul. Among 『Yegi』, Simeuisul was one of the most important subject to study for many generation of confuscianists. Simeui transmitted from Samguk era, and was worn as a mourning gown or worn in sacrificial rituals, but after orthodox neo-confucianism was introduced in the late Koryo dynasty, it was worn as a formal dress for men of noble family according to Zhuxi’s 『Garye』Simeui contains meanings such as ‘rectifying human nature by straight and even shapes’, and ‘Yin-Yang’, the source of changes in all creations. The contents about Simeui in 『Yegi』, 「Okjo」 was so simple that Junghyun and Gongyoungdal added notes to help understanding the meaning of the words, however the notes made it more confusing. Consequently there were a lot of different interpretations of Simeui between the scholars in the next generation, and the point of issue was ‘sokimgubyun’ and ‘imbangdang’ ‘gokgub’. Guam said the Simeui system was written clearly in 『Yegi』, that it is not hard to understand, but it was distorted by different annotators that the script lost its original meaning. Furthermore, Guam questioned 『Garye』 as it doesn’t say the same as Zhuxi’s ‘man nylon euisul’, and made a profound investigation based on the original script of 『Euirye』, 『Shigyung』, 『Eiah』, He also valued the meaning of the letters, and analyzed 『Yegi』 precisely to make a new system of simeui, the Bangryung Simeuisul. This started a study of simeui that is not only comfortable to wear but also corresponding to the old manners at the same time, and it amplified an interest and discussion about simeui from that time till future generations. Another meaningful thing is that it brought change to hap.p.en in real life by providing a concept of practical dressing to the post silhak scholars.
-
[other] / 宣祖實錄
[other] / 國譯 光海君日記
[other] / 禮記
[other] / 儀禮
[other] / 書經
[book] 權斗經 / 1977 / 退溪先生言行錄 / 성균관대학교 대동문화연구원
[book] 朴珪壽 / 2011 / 居家雜服攷 / 民族文化
[book] 成海應 / 2002 / 硏經齋全集
[book] 李裕元 / 1991 / 林下筆記 / 성균관대학교 출판부
[book] 李滉 / 1991 / 退溪集 / 民族文化推進會
[book] 張顯光 / 1991 / 旅軒集 / 民族文化推進會
[book] 鄭經世 / 1991 / 愚伏集
[book] 鄭逑 / 1991 / 寒岡集
[book] 曺好益 / 1991 / 芝山集
[book] 曺好益 / 2011 / 家禮考證 / 民族文化
[book] 韓百謙 / 1991 / 久菴遺稿 / 民族文化推進會
[book] 許傳 / 2006 / 國譯士儀 / 보고사
[book] 丘濬 / 1997 / 家禮儀節 / 齊魯書社
[book] 朱熹 / 2001 / 家禮 / 학민문화사
[book] 司馬光 / 1930 / 叢書集成 / 商務印書館
[book] 鄭玄 / 1993 / 十三經註疏 5 / 上海古籍出版社
[book] 강경원 / 2002 / 李瀷 / 성균관대학교 출판부
[book] 경기도박물관 / 2008 / 초상, 영원을 그리다 / 경기도박물관
[journal] 고영진 / 1992 / 17세기 초 예학의 새로운 흐름-한백겸과 정구의 예설을 중심으로 / 韓國學報 / 일지사 18
[book] 고영진 / 1996 / 조선 중기 예학사상사 / 한길사
[journal] 김명호 / 1994 / 환재 박규수 연구 (2) / 민족문학사연구 / 민족문학사학회 (6)
[book] 남명진 / 1996 / 한국인물유학사 2 / 한길사
[journal] 유권종 / 1999 / 다산 정약용의 심의설 연구 / 退溪學報 / 퇴계학연구원 105
[journal] 이승연 / 2003 / 丘濬의 예학에 관한 고찰: 家禮儀節을 중심으로 / 東洋禮學 / 동양예학회 11
[journal] 정혜경 / 1995 / 한말 위정척사 사상기의 복식문화소고 / 服飾 / 한국복식학회 (24)
[book] 정혜경 / 1998 / 深衣 / 경남대학교출판부
[web] / 국사편찬위원회 / http.://www.history.go.kr
[web] / 한국경학자료시스템 / http.://koco.skku.edu
[web] / 한국고전종합DB / http.://db.itkc.or.kr
[web] / 한국역대인물정보시스템 / http.://p.eop.le.aks.ac.kr/index.aks
-
103 Viewed
Print this page
Download PDF