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Aspects of record on displaced people in the Ming dynasty in the late Joseon Dynasty - Focused on the works of 'Guuisa(九義士)'
Journal of Korean Classical Chinese Literature
Abbr :
한문고전연구
2017, 34(1), pp.231-263
DOI :10.18213/jkccl.2017.34.1.007
Publisher : The Classical Chinese Literature Association of Korea
Research Area : Korean Language and Literature
2017, 34(1), pp.231-263
DOI :10.18213/jkccl.2017.34.1.007
Publisher : The Classical Chinese Literature Association of Korea
Research Area : Korean Language and Literature
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After Byeongja Horan(丙子胡亂) ended, Bonglimdaegun(鳳林大君), who was taken hostage to the Qing Dynasty, was staying in Shenyang(瀋陽). And he meets with the nine Ming Dynasty scholars who were brought here as prisoners of the Qing Dynasty. All of them had a mind of "BanCheongBogMyeong(反淸復明)" and then came to Korea with Bonglimdaegun(鳳林大君) to realize their goal. These are called "Guuisa(九義士)". The Guuisa(九義士) were prepared for the Bugbeol(北伐) in earnest when Bonglimdaegun(鳳林大君) came to the throne. However, Bugbeol fails because Hyojong(孝宗) dies in the throne after 10 years. And the presence of Guuisa also becomes blurred. The presence of the Guuisa was again revealed in conjunction with the strengthening of the Jonjulon(尊周論), and various records of these began to emerge during the Jeongjo(正祖) period. At first, "NoeLoeNagLagSeo(「磊磊落落書」)" compiled by Lee Duk-moo(李德懋); "HwangMyeongYuMinJeon(「皇明遺民傳」)" and "PalSungJeon(「八姓傳」)" compiled by Sung Hae-eung(成海應); "Jonjuhwipyeon(『尊周彙編』)" compiled in the country showed that Chosun inherited the Ming by recording the loyal servants and saints of Ming Dynasty. Next, Wang deog-gu(王德九), a descendant of Guuisa, wrote <HwangJoYuMinLog(『皇朝遺民錄』>. He recorded the activities of his ancestors in detail and revealed that the purpose of Guuisa's entry into Joseon was "BanCheongBogMyeong". And that the existence of Guuisa itself shows that Joseon inherited the Ming Dynasty. Finally, Kim Pyung-mook(金平黙) described <GuUiSaJeon(九義士傳)> from the standpoint of Wijeongcheogsa(衛正斥邪). He strengthened the Daemyeonguililon(對明義理論) and hoped that Guuisa's life would become a lesson in the chaotic Joseon society at the time. Through these records, we were able to look at the ideological backgrounds of 18th - 19th century intellectuals of Joseon and various artists' rituals. In addition, the fact that interest in Ming Dynasty people was born as a literary work contributed to diversification and enrichment of the character records in the late Joseon Dynasty.
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