This essay aims to suggest an idea of a new literary interpretation through the concept 'discursive bias(doxa)'. The writing of dialogue form works in this concept of the study.
On analysing the text Ae-Oh Jahm ― which means 'the aphorism about a criterion of estimation' ―, I pointed out some structural principles of this writing form: framing a spatial and temporal ground that is fictionally constructed; characterizing two fictional discursive participants who are designated for conflicting discourses itself; and articulating the world in terms of a particular point of view. And the open consequence guarantees the dialogue pluralism of understanding.
Moreover, in this text Ae-Oh Jahm some traditional intertexts are examined to verify the validity of its discourse. This would be the strong evidence that there exists the process of the critical reflection and dynamic interaction even in the monologic writing.
In conclusion, I attempted to provide a new concept and a tool for interpretation which would cover the theory of literary form and artistic genres.
@article{ART001044866}, author={Cho Kyeong Eun}, title={The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm}, journal={The Research of the Korean Classic}, issn={1226-3850}, year={2006}, volume={0}, number={14}, pages={131-160}
TY - JOUR AU - Cho Kyeong Eun TI - The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm JO - The Research of the Korean Classic PY - 2006 VL - 0 IS - 14 PB - The Research Of The Korean Classic SP - 131 EP - 160 SN - 1226-3850 AB - This essay aims to suggest an idea of a new literary interpretation through the concept 'discursive bias(doxa)'. The writing of dialogue form works in this concept of the study.
On analysing the text Ae-Oh Jahm ― which means 'the aphorism about a criterion of estimation' ―, I pointed out some structural principles of this writing form: framing a spatial and temporal ground that is fictionally constructed; characterizing two fictional discursive participants who are designated for conflicting discourses itself; and articulating the world in terms of a particular point of view. And the open consequence guarantees the dialogue pluralism of understanding.
Moreover, in this text Ae-Oh Jahm some traditional intertexts are examined to verify the validity of its discourse. This would be the strong evidence that there exists the process of the critical reflection and dynamic interaction even in the monologic writing.
In conclusion, I attempted to provide a new concept and a tool for interpretation which would cover the theory of literary form and artistic genres. KW - dialogue form;discursive bias(doxa);competition of discourses;reflection;pluralism of understanding;intertextuality DO - UR - ER -
Cho Kyeong Eun. (2006). The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm. The Research of the Korean Classic, 0(14), 131-160.
Cho Kyeong Eun. 2006, "The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm", The Research of the Korean Classic, vol.0, no.14 pp.131-160.
Cho Kyeong Eun "The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm" The Research of the Korean Classic 0.14 pp.131-160 (2006) : 131.
Cho Kyeong Eun. The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm. 2006; 0(14), 131-160.
Cho Kyeong Eun. "The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm" The Research of the Korean Classic 0, no.14 (2006) : 131-160.
Cho Kyeong Eun. The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm. The Research of the Korean Classic, 0(14), 131-160.
Cho Kyeong Eun. The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm. The Research of the Korean Classic. 2006; 0(14) 131-160.
Cho Kyeong Eun. The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm. 2006; 0(14), 131-160.
Cho Kyeong Eun. "The Conflict of Doxa and the Writing Dialogue Form -with an interpretation of Ae-Oh Jahm" The Research of the Korean Classic 0, no.14 (2006) : 131-160.