1. Chil-sib-saing-nam-bi-o-ja was formed as follow: Ui-ok-jib→Jeol-ok-gui-gam→ji-nang→Mok-min-sim-seo. In this process, it was transformed to oral story.
2. Story: ①Old man get a son from concubine. ②Old man cheat son-in-law and let him keep the heritage. ③After the son grow, the truth was involved by officer. ④Son got the heritage.
3. This story has trick structure and investigation structure. so we can understand the relation of both structure.
4. The thought about Successor (one is mythic character and another is bloodline) show they has extreme thought that only children of their own are important.
5. Son is substituter for his father. And in reverse, father can continue his life through his son. So, father and his son is same being. It is the meaning of inheritance
@article{ART002409791}, author={Noh, Young keun}, title={A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子)}, journal={The Research of the Korean Classic}, issn={1226-3850}, year={2018}, number={43}, pages={403-432}, doi={10.20516/classic.2018.43.403}
TY - JOUR AU - Noh, Young keun TI - A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子) JO - The Research of the Korean Classic PY - 2018 VL - null IS - 43 PB - The Research Of The Korean Classic SP - 403 EP - 432 SN - 1226-3850 AB - 1. Chil-sib-saing-nam-bi-o-ja was formed as follow: Ui-ok-jib→Jeol-ok-gui-gam→ji-nang→Mok-min-sim-seo. In this process, it was transformed to oral story.
2. Story: ①Old man get a son from concubine. ②Old man cheat son-in-law and let him keep the heritage. ③After the son grow, the truth was involved by officer. ④Son got the heritage.
3. This story has trick structure and investigation structure. so we can understand the relation of both structure.
4. The thought about Successor (one is mythic character and another is bloodline) show they has extreme thought that only children of their own are important.
5. Son is substituter for his father. And in reverse, father can continue his life through his son. So, father and his son is same being. It is the meaning of inheritance KW - Chil-sib-saing-nam-bi-o-ja;trick;trickster;investigation;heritage;child of a concubine;son in law DO - 10.20516/classic.2018.43.403 ER -
Noh, Young keun. (2018). A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子). The Research of the Korean Classic, 43, 403-432.
Noh, Young keun. 2018, "A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子)", The Research of the Korean Classic, no.43, pp.403-432. Available from: doi:10.20516/classic.2018.43.403
Noh, Young keun "A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子)" The Research of the Korean Classic 43 pp.403-432 (2018) : 403.
Noh, Young keun. A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子). 2018; 43 : 403-432. Available from: doi:10.20516/classic.2018.43.403
Noh, Young keun. "A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子)" The Research of the Korean Classic no.43(2018) : 403-432.doi: 10.20516/classic.2018.43.403
Noh, Young keun. A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子). The Research of the Korean Classic, 43, 403-432. doi: 10.20516/classic.2018.43.403
Noh, Young keun. A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子). The Research of the Korean Classic. 2018; 43 403-432. doi: 10.20516/classic.2018.43.403
Noh, Young keun. A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子). 2018; 43 : 403-432. Available from: doi:10.20516/classic.2018.43.403
Noh, Young keun. "A Study on the Narrative Structure and Cultural Implications in Chil-sib-saing-nam-bi-o-ja (七十生男非吾子)" The Research of the Korean Classic no.43(2018) : 403-432.doi: 10.20516/classic.2018.43.403