Known to have been written by 宕翁 (Tangong) in the late 19th century, Okseonmong has an encyclopedic character and actively uses Chinese literature throughout its composition, as this study demonstrates. The contents are adjusted according to the growth of the protagonist, and thereafter, content from Chinese literature plays a particular role in this work. It can be seen that the author maintained a creative stance of incorporating culture into the narrative. The use of the content from Chinese literature takes the form of listing knowledge, information, discussion materials, and poetry. While this conclusion may be said to apply to all classical novels that impart knowledge and information, Okseonmong shows a unique pattern that is a focus of this paper. The use of literature in Okseonmong is relevant to the wide-ranging reading culture in the late Joseon Dynasty and the creative practice of classical novels of imparting knowledge and information. However, the author of Okseonmong goes beyond that, using the narrative to highlight the contents of the literature he knew and unfold his knowledge of literature without hesitation rather than pursuing a narrative interest.
@article{ART002817319}, author={Lim Chi-kyun}, title={The Creation of Okseonmong and the Use of Literature(2)}, journal={The Research of the Korean Classic}, issn={1226-3850}, year={2022}, number={56}, pages={75-122}
TY - JOUR AU - Lim Chi-kyun TI - The Creation of Okseonmong and the Use of Literature(2) JO - The Research of the Korean Classic PY - 2022 VL - null IS - 56 PB - The Research Of The Korean Classic SP - 75 EP - 122 SN - 1226-3850 AB - Known to have been written by 宕翁 (Tangong) in the late 19th century, Okseonmong has an encyclopedic character and actively uses Chinese literature throughout its composition, as this study demonstrates. The contents are adjusted according to the growth of the protagonist, and thereafter, content from Chinese literature plays a particular role in this work. It can be seen that the author maintained a creative stance of incorporating culture into the narrative. The use of the content from Chinese literature takes the form of listing knowledge, information, discussion materials, and poetry. While this conclusion may be said to apply to all classical novels that impart knowledge and information, Okseonmong shows a unique pattern that is a focus of this paper. The use of literature in Okseonmong is relevant to the wide-ranging reading culture in the late Joseon Dynasty and the creative practice of classical novels of imparting knowledge and information. However, the author of Okseonmong goes beyond that, using the narrative to highlight the contents of the literature he knew and unfold his knowledge of literature without hesitation rather than pursuing a narrative interest. KW - Tangong;Okseonmong;Chinese literature;narrative;culture;creative tendencies DO - UR - ER -
Lim Chi-kyun. (2022). The Creation of Okseonmong and the Use of Literature(2). The Research of the Korean Classic, 56, 75-122.
Lim Chi-kyun. 2022, "The Creation of Okseonmong and the Use of Literature(2)", The Research of the Korean Classic, no.56, pp.75-122.
Lim Chi-kyun "The Creation of Okseonmong and the Use of Literature(2)" The Research of the Korean Classic 56 pp.75-122 (2022) : 75.
Lim Chi-kyun. The Creation of Okseonmong and the Use of Literature(2). 2022; 56 : 75-122.
Lim Chi-kyun. "The Creation of Okseonmong and the Use of Literature(2)" The Research of the Korean Classic no.56(2022) : 75-122.
Lim Chi-kyun. The Creation of Okseonmong and the Use of Literature(2). The Research of the Korean Classic, 56, 75-122.
Lim Chi-kyun. The Creation of Okseonmong and the Use of Literature(2). The Research of the Korean Classic. 2022; 56 75-122.
Lim Chi-kyun. The Creation of Okseonmong and the Use of Literature(2). 2022; 56 : 75-122.
Lim Chi-kyun. "The Creation of Okseonmong and the Use of Literature(2)" The Research of the Korean Classic no.56(2022) : 75-122.