The Meaning of Design as Adherent Beauty
-
It can be commonly said that two emphases for designers are aesthetics and purposiveness. These are, in other words, the sense of beauty which you may have when you encounter an object and the importance of the function acquired from the object. On the other hand, for Kant, the pure aesthetic judgement of taste is not to presuppose an end. But we experience pleasure to well-designed objects which include their purposes, even though they are not works of fine arts, At the very same idea, on the beauty of objects that we recognize as having intended ends or functions, Kant forges the very unique concept ‘adherent beauty (pulchritudo adhaerens)’. By the way, In fact, the concept of adherent beauty is not only revealed in Kant but also in the early Greek aesthetics. The beauty fitted for its purpose is named ‘harmotton’ by Socrates, later it is called ‘prepon’ by Greeks. Afterward, this terminology is translated ‘decorum’ or ‘aptum’ in Latin, and thus there are two types of beauty, pulchrum and decorum in those days. That is, there is a beautiful object caused by its practicality or suitability in distinction from an object beautiful in itself. The theory of functionalism that the beauty relies on an object’s purposiveness and suitability was formerly adopted by Socrates, and later appeared in the theory of decorum deliberately and consistently by periods, and thus, it had become the general principle of design in the latter half of the 19th century and the 20th century. In the meantime, the consistency of the idea related with purposiveness or suitability can be seen from Henry Home prior to the concept of adherent beauty by Kant. In his main work, Elements of criticism(1762), Home distinguishes intrinsic beauty from relative beauty, which are linked to free beauty(pulchritudo vaga) and adherent beauty(pulchritudo adhaerens) in Kant. Kant mentions initially the concept of adherent beauty in §16 in his Critique of the Power of Judgment. From Kant’s statements, we could grasp certain points: firstly, he starts with that adherent beauty presupposes a “concept of what th object should be” and “the perfection of the object in accordance with it”(KdU, §16, 48); secondly, however, he characterizes adherent beauty as “conditioned beauty”, and he also a little later on mentions that the supposed concept in case of adherent beauty is one “by which the imagination, which is as it were at play in the observation of the shape, would merely be restricted”(KdU, §16, 50). But it turns out that this restriction functions as a necessary condition; lastly, Kant alludes that in adherent beauty, there is a combination of independent pleasures, a pleasure in the pure beauty of the object on the one hand and a pleasure in its goodness or perfection in accordance with a certain end on the other hand. Putting together all statements of Kant which referred to adherent beauty in relation to form and function, objects which bear certain purposes and functions could be all products designed and produced by human, and the desire toward those design products could be a motive power for the development of culture and civilization. Furthermore, and then, the fact that in the case of adherent beauty conditions for functionality of any object can play an essential role as a necessary condition for our pleasure in its beauty could be a basis for the motto of the modern design of functionalism; “form follows function”. It is meaningful that the concept of adherent beauty which is presented in Kant's aesthetics is considered in relation with design. In addition, this consideration can be one moment extending the meaning and horizon of design, with finding the basis of beauty discovered through arts, and especially design, not just fine arts.
-
[book] Allison / 2001 / Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment / Cambridge: Cambridge University Press
[journal] Budd / 1998 / Delight in the Natural World: Kant on the Aesthetic Appreciation of Nature. Part I: Natural Beauty / in: British Journal of Aesthetics 38 : 1~18
[book] Cicero / 2006 / 키케로의 의무론 / 서광사
[book] Crawford / 1974 / Kant's Aesthetic Theory/칸트 미학 이론 / The Univ. of Wisconsin Press/서광사 1995
[journal] Crowther / 1986 / The Claims of Perfection: A Revisionary Defence of Kant’s Theory of Dependent Beauty / 61-74 / in: International Philosophical Quarterly 26 : 61~74
[journal] Guyer / 2002 / Beauty and Utility in eighteenth-century Aesthetics / in: Eighteenth- Century Studies 35 : 439~453
[book] Guyer / 1997 / Kant and the Claims of Taste(1st ed., 1979), 2nd ed / Cambridge: Cambridge University Press
[book] Guyer / 2005 / Values of Beauty: Historical Essays in Aesthetics / Cambridge University Press, New York
[book] Kant / 1989 / Metaphysik der Sitten(1797)/도덕형이상학 / 형설출판사 : 1989~
[book] Kant / 1996 / Kritik der Urteilskrft(1790)/Karl Vorländer(hrsg.), Hamburg: Felix Meiner Verlag, 1974/James Creed Meredith(trs.), The Critique of Judgement(1911); Paul Guyer & Eric Matthews(trs.), Critique of the Power of Judgment(2000) / 판단력비판
[book] Kant / 1998 / Anthropologie in pragmatischer Hinsicht(1798)/실용적 관점에서 본 인간학 / 울산대학교출판부
[book] Kemal / 1986 / Kant and Fine Art: An Essay on Kant and the Philosophy of Fine Art and Culture / Oxford: Clarendon press
[book] Kirwan / 2006 / The Aesthetic in Kant / A Critique, Continuum
[journal] Scarré / 1981 / Kant on Free and Dependent Beauty / in: British Journal of Aesthetics 21 : 351~362
[book] Schaper / 1979 / in: Studies in Kant's Aesthetics / Edinburgh: Edinburgh University Press : 78~98
[book] Tatarkiewicz / 2005 / 타타르키비츠 미학사 1. 고대미학 / 미술문화
[journal] Wicks / 1997 / Dependent Beauty as the Appreciation of Teleological Style / in: Journal of Aesthetics and Art Criticism / in: Journal of Aesthetics and Art Criticism 55 : 387~400
[book] Wicks / 2007 / Routledge philosophy guidebook to Kant on judgement / London/ New York: Routledge
[book] Xenophon / 2002 / 소크라테스 회상 / 범우사
[book] 김광명 / 2004 / 칸트미학의 이해 / 철학과 현실사
[book] 다께우찌 도시오(竹內敏雄) / 1989 / 미학예술학사전 / 미진사
[book] 우티츠, 에밀 / 1996 / 미학사 / 서문당
[book] 이노우에 미츠오(井上充夫) / 1994 / 건축미론 / 국제
-
258
Viewed
Print this page
Search PDF