@article{ART002358072},
author={Hyeon wook Kim},
title={The Study of Nho “Uneme” and Rain-making Ritual},
journal={JAPAN SPACE},
issn={1976-1481},
year={2018},
number={23},
pages={215-249},
doi={10.35506/jspace.2018..23.006}
TY - JOUR
AU - Hyeon wook Kim
TI - The Study of Nho “Uneme” and Rain-making Ritual
JO - JAPAN SPACE
PY - 2018
VL - null
IS - 23
PB - The Institute of Japanese Studies
SP - 215
EP - 249
SN - 1976-1481
AB - Nho “Uneme” contains belief of Buddhism and Shintoism. In Nho “Uneme,” especially, Buddhism and Shintoism are connected through religious belief Ryuzin (竜神). This research has focused on Shintoism appeared in the “Uneme.” Ancient Japanese believed that a dragon is a ruler of rain and pleasing the dragon will make it rain. Based on their belief, the ancient Japanese held a ceremonial event for Ryuzin, praying for rain. During the ceremony of rain, people often performed dancing or singing.
Nho is a performance that represents medieval period. Actors chose which Nho to play during the ceremony. “Amayorokobi Nho” was what they called and “Uneme” is one of “Amayorokobi Nho.” What were the reasons that Nho actors chose “Uneme” as part of “Amayorokobi Nho”? First, it is because “Uneme” has strong relation with “Ryuzin.” The main character in Nho “Uneme” is a maid in a palace, and she was called Uneme. Originally Uneme appeared as Shaman, and she was high in position. However, as time goes by, Uneme was treated as a maid in a palace. The Uneme, the main character, in Nho “Uneme” is who threw herself in a Sarusawa pond and ended her life after forsaken by the king. The Uneme ended her life by throwing herself into the pond but, resurrected as a Dragon and staying in Sarusawa pond. Ryuzin belief runs deep in Sarusawa pond and Kasuga shrine near the pond. The reasons Nho “Uneme” played as “Amayorokobi Nho” are “Uneme” was geologically based on a place where Ryuzin belief is widespread, and the main character was reborn as a dragon. Second, often lines in Nho “Uneme” contain water and rain. Continuous use of vocabulary such as under the sea, a surface of a lake, wave, or rain in Nho lines strongly visualizes water in the play. Lastly, Zyonomai, the dance Uneme beautifully performed contains shamanistic power which prays for rain. Uneme’s Zyonomai is analogous to Sendabunin or Shizukagozen dance which also had the shamanistic power of rain.
KW - Uneme(采女);‘Amayorokobi Nho(雨悦びの能)’;Sarusawa pond;Rain-making ritual;Kasuga Shrine(春日神社)
DO - 10.35506/jspace.2018..23.006
ER -
Hyeon wook Kim. (2018). The Study of Nho “Uneme” and Rain-making Ritual. JAPAN SPACE, 23, 215-249.
Hyeon wook Kim. 2018, "The Study of Nho “Uneme” and Rain-making Ritual", JAPAN SPACE, no.23, pp.215-249. Available from: doi:10.35506/jspace.2018..23.006
Hyeon wook Kim "The Study of Nho “Uneme” and Rain-making Ritual" JAPAN SPACE 23 pp.215-249 (2018) : 215.
Hyeon wook Kim. The Study of Nho “Uneme” and Rain-making Ritual. 2018; 23 : 215-249. Available from: doi:10.35506/jspace.2018..23.006
Hyeon wook Kim. "The Study of Nho “Uneme” and Rain-making Ritual" JAPAN SPACE no.23(2018) : 215-249.doi: 10.35506/jspace.2018..23.006
Hyeon wook Kim. The Study of Nho “Uneme” and Rain-making Ritual. JAPAN SPACE, 23, 215-249. doi: 10.35506/jspace.2018..23.006
Hyeon wook Kim. The Study of Nho “Uneme” and Rain-making Ritual. JAPAN SPACE. 2018; 23 215-249. doi: 10.35506/jspace.2018..23.006
Hyeon wook Kim. The Study of Nho “Uneme” and Rain-making Ritual. 2018; 23 : 215-249. Available from: doi:10.35506/jspace.2018..23.006
Hyeon wook Kim. "The Study of Nho “Uneme” and Rain-making Ritual" JAPAN SPACE no.23(2018) : 215-249.doi: 10.35506/jspace.2018..23.006
