@article{ART002119777},
author={LEE TAE HYOUNG},
title={A Study on the Two Big Theories of Music Culture in China's Ancient Times},
journal={Cross-Cultural Studies},
issn={1598-0685},
year={2016},
volume={43},
pages={355-376},
doi={10.21049/ccs.2016.43..355}
TY - JOUR
AU - LEE TAE HYOUNG
TI - A Study on the Two Big Theories of Music Culture in China's Ancient Times
JO - Cross-Cultural Studies
PY - 2016
VL - 43
IS - null
PB - Center for Cross Culture Studies
SP - 355
EP - 376
SN - 1598-0685
AB - This study looks into the relationship between Chinese philosophy, with a focus on Confucianism and Taoism, and music. Kong zi’s Confucius supported, 'Enjoyment without being licentious and grief without being hurtfully excessive', and 'hatred of the music of Zheng'. These ideas do not emphasize the function of music as an expression of emotions, feelings, or desires, and are instead conclusions based on Confucian ideals such as harmony between classes and the spread of benevolent government. Music must coincide with Justice. The hatred of the music of Zheng was a conclusion founded on the idea of a place for Justice in music.
Zhuangzi is the source of the spirit of Chinese art; specifically, Zhuangzi's idea of music in relation to its influence on East Asian history of art is extremely influential. In fact, the concept of yuelun is considered the most original and important concept in the history of the East Asian philosophy of art. The most distinctive features of Zhuangzi's theory of music can be summarized as follows.
He attempts to liberate music from the restrictions of form and to let music express authentic human feelings and emotions. He also argues that music should not be subjected to politics, as he thinks that the creative mind of an artist can exist only when music is freed from political influence. Confucianism takes a humanistic perspective, while Taoism takes a more naturalistic one. In sum, Confucianism gives weight to the logical and ethical aspects of music, while Taoism emphasizes the intuitional and naturalistic ones.
KW - Kongzi;Zhuangzi;yuelun;justice music;political influences
DO - 10.21049/ccs.2016.43..355
ER -
LEE TAE HYOUNG. (2016). A Study on the Two Big Theories of Music Culture in China's Ancient Times. Cross-Cultural Studies, 43, 355-376.
LEE TAE HYOUNG. 2016, "A Study on the Two Big Theories of Music Culture in China's Ancient Times", Cross-Cultural Studies, vol.43, pp.355-376. Available from: doi:10.21049/ccs.2016.43..355
LEE TAE HYOUNG "A Study on the Two Big Theories of Music Culture in China's Ancient Times" Cross-Cultural Studies 43 pp.355-376 (2016) : 355.
LEE TAE HYOUNG. A Study on the Two Big Theories of Music Culture in China's Ancient Times. 2016; 43 355-376. Available from: doi:10.21049/ccs.2016.43..355
LEE TAE HYOUNG. "A Study on the Two Big Theories of Music Culture in China's Ancient Times" Cross-Cultural Studies 43(2016) : 355-376.doi: 10.21049/ccs.2016.43..355
LEE TAE HYOUNG. A Study on the Two Big Theories of Music Culture in China's Ancient Times. Cross-Cultural Studies, 43, 355-376. doi: 10.21049/ccs.2016.43..355
LEE TAE HYOUNG. A Study on the Two Big Theories of Music Culture in China's Ancient Times. Cross-Cultural Studies. 2016; 43 355-376. doi: 10.21049/ccs.2016.43..355
LEE TAE HYOUNG. A Study on the Two Big Theories of Music Culture in China's Ancient Times. 2016; 43 355-376. Available from: doi:10.21049/ccs.2016.43..355
LEE TAE HYOUNG. "A Study on the Two Big Theories of Music Culture in China's Ancient Times" Cross-Cultural Studies 43(2016) : 355-376.doi: 10.21049/ccs.2016.43..355