KJCKorea
Journal Central

@article{ART002097432},
author={Hoang Thi Tho},
title={Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism},
journal={탈경계인문학Trans-Humanities},
issn={2092-6081},
year={2011},
volume={4},
number={1},
pages={29-53},
doi={10.22901/trans.2011.4.1.29}

TY - JOUR
AU - Hoang Thi Tho
TI - Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism
JO - 탈경계인문학Trans-Humanities
PY - 2011
VL - 4
IS - 1
PB - Ewha Institute for the Humanities: EIH
SP - 29
EP - 53
SN - 2092-6081
AB - This essay uses the term tolerance conceptualized by UNESCO in the Declaration of Principles on Tolerance (1995) to analyze the Buddhist notion of tolerance and give some examples of Indian and Vietnamese Buddhism. In ancient India, Buddha had used Pali terms: Karuna, Dana, and Metta with the same meaning of tolerance. They were constructed systematically on the religious-philosophical and ethical foundations of Buddhism. Under King Asoka's reign (3rd BC) Buddhist tolerance was successfully applied to unite a vast Indian empire (a multi-religious country) and control it in peace. Buddhism was introduced into Vietnam in different times and by different ways. Vietnam is also a multi-race and multi-religious country. However, the But-Buddhism and Phat-Buddhism of the Vietnamese were adapted and acculturated from Indian and Chinese Buddhism. Thanks to the spirit of tolerance, the Vietnamese have applied it well in resolving political, cultural, and religious problems not only in war time, but also in peace time. Now, in the global context, tolerance is considered the most suitable paradigm for perceiving each other by approaching the other without preconceptions and avoiding the dissolution of each other's character and identity. Hence, tolerance is the key to coexistence through the recognition of difference and alterity.
KW - tolerance;Karuna;Dana;Metta;Buddhist religious-philosophy;But and Phat-Buddhism
DO - 10.22901/trans.2011.4.1.29
ER -

Hoang Thi Tho. (2011). Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism. 탈경계인문학Trans-Humanities, 4(1), 29-53.

Hoang Thi Tho. 2011, "Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism", 탈경계인문학Trans-Humanities, vol.4, no.1 pp.29-53. Available from: doi:10.22901/trans.2011.4.1.29

Hoang Thi Tho "Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism" 탈경계인문학Trans-Humanities 4.1 pp.29-53 (2011) : 29.

Hoang Thi Tho. Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism. 2011; 4(1), 29-53. Available from: doi:10.22901/trans.2011.4.1.29

Hoang Thi Tho. "Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism" 탈경계인문학Trans-Humanities 4, no.1 (2011) : 29-53.doi: 10.22901/trans.2011.4.1.29

Hoang Thi Tho. Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism. 탈경계인문학Trans-Humanities, 4(1), 29-53. doi: 10.22901/trans.2011.4.1.29

Hoang Thi Tho. Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism. 탈경계인문학Trans-Humanities. 2011; 4(1) 29-53. doi: 10.22901/trans.2011.4.1.29

Hoang Thi Tho. Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism. 2011; 4(1), 29-53. Available from: doi:10.22901/trans.2011.4.1.29

Hoang Thi Tho. "Buddhist Tolerance: an Effective Way to Perceive the Other in Vietnamese Buddhism" 탈경계인문학Trans-Humanities 4, no.1 (2011) : 29-53.doi: 10.22901/trans.2011.4.1.29