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A study on the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) texts of the So-eumin Interior Disease Pattern in Dong-uisusebowon (1)

  • The Journal Of Korean Medical Classics
  • Abbr : JKMC
  • 2010, 23(6), pp.51~72
  • Publisher : 대한한의학원전학회
  • Research Area : Medicine and Pharmacy > Korean Medicine

박수현 1 Chang Hyun Jeong 2 Yousang Baik 2 Jang Woo Chang 2

1경희대학교 한의과대학 원전학교실
2경희대학교

Accredited

ABSTRACT

The Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) text of Sang-hanron(傷寒論) is adopted in the chapter of So-eumin Interior Disease Pattern in Dong-uisusebowon(東醫壽世保元). In this study, I have attempted to analyze the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) texts for the purpose of understanding the So-eumin Interior Disease Pattern thoroughly. In specific, Ijema(李濟馬) stated that the Simhabigyeong(心下痞硬) symptom of the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) text is identical to the symptoms of other conditions that apply Sasimtang(瀉心湯). Which means that the disease pattern of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) is a intensified condition of that of Sasimtang(瀉心湯). Next, unlike Jang Jung-gyeong(張仲景) and other annotators of Sang-hanron(傷寒論), Ijema(李濟馬) did not perceive Ijungtang(理中湯) to manage the central cho(中焦). Instead, he perceived it appropriate for Tae-eumbyeong(太陰病_disease of Tae-eum), bringing the meaning of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) into the category of Sameumbyeong(三陰病_disease of the three eum). With this, he made it possible to compare and analyze the texts based on the Sameum/Samyang(三陰三陽) theory. Lastly, Ijema(李濟馬) perceived the symptoms of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) as So-eum pattern, and categorized it into Tae-eum pattern. Following this, a comprehensive review of Ijema(李濟馬)'s unique understanding of the Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) text and its implications were discussed. This part is not included in this article, however, and will be exclusively dealt with in a subsequent article.

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