@article{ART001793543},
author={Lee Yong-bum},
title={Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說)},
journal={The Journal Of Korean Medical Classics},
issn={1229-8328},
year={2013},
volume={26},
number={3},
pages={11-18}
TY - JOUR
AU - Lee Yong-bum
TI - Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說)
JO - The Journal Of Korean Medical Classics
PY - 2013
VL - 26
IS - 3
PB - 대한한의학원전학회
SP - 11
EP - 18
SN - 1229-8328
AB - Objective : This paper was designed to confirm the relation between Li Dong-yuan(李東垣)’s theory of internal injury(內傷學說) and Neo-confucianism(新儒學)’s academic orientation, particularly Zhang Heung-qu(張橫渠)’s ‘Qi-monism(氣一元論)’.
Method : Through a comparative literature review, I searched for the commonality between Li Dong-yuan(李東垣)’s theory of internal injury(內傷學說) and Neo-confucianism(新儒學)’s academic orientation, particularly Zhang Heung-qu(張橫渠)’s ‘Qi-monism(氣一元論)’, and also examined the difference in the meaning of ‘Primordial Qi(元氣)’ in Qi-monism and that Lee Dong-yuan proposed.
Result & Conclusion : The central theme of Neo-confucianism, ‘Staying on the Golden Path(允執厥中)’, has a commonality with Li Dong-yuan’s theory of internal injury that emphasized Primordial Qi, and the concepts of “Great Vacuity as Qi(太虛卽氣)”, “Two Properties Inherent in a Single Object(一物兩體)”, and “the Nature of Acquired Disposition(氣質之性)” have commonality with the concepts of “The Given from the Vacuity of Natural World(所受於天)”, Up & Down Movement(升降運動), and Yin Fire(陰火) of Primordial Qi in Li Dong-yuan’s theory of internal injury respectively. However, the concept of Primordial Qi in the Theory of Qi-monism refers to the building blocks of all things in the universe, whereas the concept of Primordial Qi that Li Dong-yuan proposed has no meaning of component of body but driving force that maintains the phenomenon of life.
KW - “Great Vacuity as Qi(太虛卽氣)”;“Two Properties Inherent in a Single Object(一物兩 體)”;“the Nature of Acquired Disposition(氣質之性)”;“The Given from the Vacuity of Natural World(所受於天)”;Up & Down Movement(升降運動);Yin Fire(陰火)
DO -
UR -
ER -
Lee Yong-bum. (2013). Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說). The Journal Of Korean Medical Classics, 26(3), 11-18.
Lee Yong-bum. 2013, "Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說)", The Journal Of Korean Medical Classics, vol.26, no.3 pp.11-18.
Lee Yong-bum "Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說)" The Journal Of Korean Medical Classics 26.3 pp.11-18 (2013) : 11.
Lee Yong-bum. Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說). 2013; 26(3), 11-18.
Lee Yong-bum. "Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說)" The Journal Of Korean Medical Classics 26, no.3 (2013) : 11-18.
Lee Yong-bum. Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說). The Journal Of Korean Medical Classics, 26(3), 11-18.
Lee Yong-bum. Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說). The Journal Of Korean Medical Classics. 2013; 26(3) 11-18.
Lee Yong-bum. Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說). 2013; 26(3), 11-18.
Lee Yong-bum. "Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)’s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)’s Theory of Internal Injury(內傷學說)" The Journal Of Korean Medical Classics 26, no.3 (2013) : 11-18.
