@article{ART001972257},
author={백상용},
title={Research on Tongmu I Je-ma's medical idea},
journal={The Journal Of Korean Medical Classics},
issn={1229-8328},
year={2000},
volume={13},
number={1},
pages={117-145}
TY - JOUR
AU - 백상용
TI - Research on Tongmu I Je-ma's medical idea
JO - The Journal Of Korean Medical Classics
PY - 2000
VL - 13
IS - 1
PB - 대한한의학원전학회
SP - 117
EP - 145
SN - 1229-8328
AB - Tongmu I Je-ma(1837-1900) set up Sasang Constitutional Medicine(四象體質醫學), a medical theory that would be original in the Korean medical history through his book 《Tong-ŭisusebowon(東醫壽世保元)》. In this book, he writes that he found the clue to his sasang Constitution(四象體質) theory from 《Hwangjenaegyŏng(黃帝內經)》. But the main logic that gives shape to the Constitution(體質) theory is sŏng-chŏng theory(性情論) of Confucian. Therefore, Tongmu(東武)'s Constitution sŏng-chŏng theory(體質性情論) is fundamentally based on confucian thoughts. Kongmaeng(孔孟) saw sŏng(性) as a base for connecting the entire mankind to be united, and chŏng(情) as a individual thing that can exalted differently according to one's state of mind. Chuja(朱子) weakene the human's active volition by dividing sŏng and chŏng as ibal(理發) and kibal(氣發) and therefore describing mankind to be submitted to Heaven's will. On the other hand Yolgok(栗谷) generalized sŏng-chŏng in the active mind of man himself by saying that sŏng is when i-ki(理氣) does not act as a bodily function of the mind and chŏng is when it does. Furthennore he emphasized man's activeness on pursuing good by saying that the division of good and bad does not start from the origin of motion but is divided by the condition of ki(氣) which leads motion. Tongmu, who was influenced by Yulgok linked both sŏngand chŏng through, happiness, anger, sadness, pleasure(喜怒哀樂), and saw sŏng as the ability to recognize good which is in the kijil(氣質) formed from the integration of i-ki, and saw chŏng as sŏng blurred by man's greed. In addition to this, he says that the direct connection between each person's divergence in sŏng-chŏng and the condition of Four-organ(四臟) which is ki, not the mind which is i(理) forms sasangch'ejirin(四象體質人). His theory that illness comes from the partiality of sŏng-chŏng and therefore can prevent this by clarifying the mind and adjusting sŏng-chŏng through volition, has led Korean oriental medicine to be human based.
KW - Sasang Constitutional Medicine;Song-chong theory;ibal;kibal;四象體質醫學;性情論;理發;氣發
DO -
UR -
ER -
백상용. (2000). Research on Tongmu I Je-ma's medical idea. The Journal Of Korean Medical Classics, 13(1), 117-145.
백상용. 2000, "Research on Tongmu I Je-ma's medical idea", The Journal Of Korean Medical Classics, vol.13, no.1 pp.117-145.
백상용 "Research on Tongmu I Je-ma's medical idea" The Journal Of Korean Medical Classics 13.1 pp.117-145 (2000) : 117.
백상용. Research on Tongmu I Je-ma's medical idea. 2000; 13(1), 117-145.
백상용. "Research on Tongmu I Je-ma's medical idea" The Journal Of Korean Medical Classics 13, no.1 (2000) : 117-145.
백상용. Research on Tongmu I Je-ma's medical idea. The Journal Of Korean Medical Classics, 13(1), 117-145.
백상용. Research on Tongmu I Je-ma's medical idea. The Journal Of Korean Medical Classics. 2000; 13(1) 117-145.
백상용. Research on Tongmu I Je-ma's medical idea. 2000; 13(1), 117-145.
백상용. "Research on Tongmu I Je-ma's medical idea" The Journal Of Korean Medical Classics 13, no.1 (2000) : 117-145.
