2019, Vol.54, No.

KANGYL KO | 2019, 54 | pp.1~18 | number of Cited : 1

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The Ego and Emotion of Chinese Modern Literature

Kyung Seog Kim | 2019, 54 | pp.19~34 | number of Cited : 0

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Forbidden Emotion: The Records of Censored Novels Monthly Report of Joseon Publication Police and Post/Colonial Sentimentalism

Jinhee Ryu | 2019, 54 | pp.35~56 | number of Cited : 5

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This paper investigates post/colonial sentimentalism by examining the records of deleted novels that were published in the Monthly Report of Joseon Publication Police (September 1928 to December 1938), compiled by the Book Division in the Police Bureau of the Government-General of Joseon during the Japanese colonial period. Thus, it is important to note that this study revisits the possibility of sentimentalism, which has been negatively discussed and subsequently reviewed as a feminine gendered feature in the history of Korean literature, and a core element of the post/colonial subjects. In addition, the present study highlights the relationship of the emotional response to the idea of sentimentalism, which is seen to have formed a base of sympathy among the colonized people. According to the incidence and influence of colonial censorship, the empty spaces left by the removal of political and ideological arguments were filled with the development and creation of love stories as experienced between men and women; and the empire was most sensitive to the colonized people raising these love stories to sentimental love stories about the plight of the people and the status of class in that society. The hegemonic ruling power kept the closest watch on the fictional imagination of the post/colonial subjects, and to determine the content, the colonial government took extra measures into monitoring the translating of all of the literature that was produced by local authors at that time in the region. They particularly paid attention to the scenes in which female characters intervened as the most sentimental literary device, including when the women shed their tears. This was often comprised of feelings that were forbidden by colonial modernity, and the possibility of sentimentalism becoming the topic of highlight as a gendered strategy of the post/colonial subject.

Educational reality and emotional education of the 1780s in the Tableau de Paris

Chung Hai Soo , JANG YUN WUK | 2019, 54 | pp.57~87 | number of Cited : 2

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This writing is not written to examine Mercier’s educational theory or philosophy of education. It is rather because the writer has often made contradictory claims throughout his work, we think he is unable establish a coherent system of ideas. In this paper, we focused examining only the fragmentary thoughts of the writer on education that was presented in the work Tableau de Paris. We had to identify the point related to education in the 1780s when this work was written. If the writer tends to deal with public and private habits, dominant thoughts of the time, things that would impress people such as the current situation of Paris in his own work, we can tell that this theory included an idea of the various happenings that have emerged in that era, especially the content related to education. On the other hand, the repeated message throughout the Tableau de Paris inspires community consciousness and patriotism. From a point of view, the work gives an impression that it recorded the history of emotions of the era during the 1780s. However, the history of emotions being stated here is not seen as different from what Rousseau claims. Mercier was strongly influenced by Rousseau, in a way that what Mercier pursued in his work could reflect Rousseau’s idea, which is seen as an example of the virtue of the Republican citizens. It is interesting to note that the virtue of the Republican citizens, which Mercier expressed, almost coincides with the virtue of the citizens which the Revolutionary Government claims immediately after the French Revolution. In this sense, the history of emotions can be said to be consistent from the late 18th century to the French Revolution, and what Rousseau and Mercier have argued about regarding the education is the way of cultivation of the Republican citizens and its methodology.

The study on the Chinese rare novel Mingyuetai(明月臺)'s fable-trait and Character

Myungsin Kim | 2019, 54 | pp.89~110 | number of Cited : 0

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Suggestions for the Education of Korean Idiom Focusing on Chinese Learners

Jin, Meng , Lee Yeong-gyeong | 2019, 54 | pp.111~145 | number of Cited : 6

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Reading Love with ‘Beloved’ in Toni Morrison’s Beloved

Mijeong Kim | 2019, 54 | pp.147~168 | number of Cited : 0

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Korean Novels in the 1960s and Nihilism, the possibility of associated heavy depression

Park Sung Jin | 2019, 54 | pp.169~192 | number of Cited : 0

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Cognitive Analysis of the Meaning of (se) casser la tête

Park Jungjoon | 2019, 54 | pp.193~228 | number of Cited : 1

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A comparison of female desire and subjective consciousness in Eun Hee-kyung and Li Ang's works － Centered on Beigang Incense Burner of Lust and The Butterfly in the Dust

Shen Chunlan , Jo YoungJoon | 2019, 54 | pp.229~250 | number of Cited : 0

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The Decline and Restructuring of Chieftaincy in Botswana

Byung-Soo Seol | 2019, 54 | pp.251~282 | number of Cited : 1

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This study is initiated to examine how the chieftaincy institution in Botswana has been declined and restructured in the historical process throughout the past years. In the traditional Tswana society, the highly respected and revered chiefs wielded mighty authority and power as symbolic and real beings to the people they governed. During the British colonial period, however, traditional leaders continuously lost their power and were downgraded to becoming or acting as the degraded agents or tools of the colonial government. The colonial authorities, which emphasized modernity, supported the emerging elite group, standing apart from traditional rulers and encouraged the people to lose respect for the power of the chiefs as well. As a result, the new elites could anchor to become key forces in post-independence Botswana. With the democratization of political systems since independence, the hereditary rule of chiefs has increasingly lost its legitimacy among the people of that region. The Botswana government has continually weakened their power and authority through diverse laws aimed at negating the rule of the chiefs. There is also no doubt that the negative recognition of the modern elites on the chiefs did not appear. In regard to a series of these types of situations, the stance of chiefs is becoming more narrowed today. Notwithstanding, the chiefs are playing a pivotal role in varied local development projects related to agriculture, education and health, bolstering the faith in the chiefs to help the plight of the people today. Besides, the chiefs are being utilized as an important source in both local and central politics. Chieftaincy is needed to be reconstructed in order to survive in socioeconomic change, and is actually being reconstructed in modern times. It is clearly verified that both the broad support of the local people, and its resilience and adaptability have been a prime mover in the process of its restructuring.

René Char : poetry, love, action

Sim Jae-Jung | 2019, 54 | pp.283~307 | number of Cited : 0

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El mayordomo de la duquesa de Amalfi, a Tragedy by Lope Viewed from the Aristotelian Perspective

Yoon Yong-wook | 2019, 54 | pp.309~331 | number of Cited : 0

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Águila Roja: The Demythification of Black Legend and the Will to Overcome

Juin Lim | 2019, 54 | pp.333~370 | number of Cited : 0

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Águila Roja concentrates on Spain’s dark history and societal influences and through this, it reinterprets the reality of Black Legend which were instances and events in their history that they had wanted to hide. In this process, this drama features many incidents: such as the Inquisition and the judge’s injustice, persecution and massacre of Native Americans in Central and South America, conflicts with English pirates, persecution and the deportation of Morisco. Through the main character Gonzalo’s perspective, this drama tries to reinterpret history not in an Ethnocentrism view, but in a relativism view that reviews and interprets the dimension of humanism. The leading characters in this drama are the common people of the time. In a society where the nobility was known as being notably corrupt, the commoners sought to preserve their honor despite their poverty, and formed a stance that was opposed to the nobility. Even though they weren’t of fancy dress or of means and suffered from poverty, their pure love and passion was embodied as Águila Roja. As the drama drew active participation from the public through Twitter, Facebook, and a computer game of Águila Roja, the history was reinterpreted in a broad and modern perspective. The drama, which was broadcast not only in Spain, but also in the Arab world, has a flexible approach to the expulsion of Morisco due to its prominent religious conflicts. Torture because of the Inquisition and the Native South American massacre, which was the main point of Black Legend, was accepted in society, and European’s critical view found that it stood to change and denounced the Catholic’s rigidity and inhumanity. But at the same time, the tolerance of the commoners and the image of humanitarian experiencing a reconciliation at the pagan and the natives review of the theories, establishes a new benchmark for correcting the history which was fabricated by politicians at that time.

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Cross-Cultural Studies 2023 KCI Impact Factor : 0.52

2019, Vol.54, No.