@article{ART001650690},
author={NaSongJoo},
title={Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」},
journal={Cross-Cultural Studies},
issn={1598-0685},
year={2012},
volume={26},
pages={465-485},
doi={10.21049/ccs.2012.26..465}
TY - JOUR
AU - NaSongJoo
TI - Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」
JO - Cross-Cultural Studies
PY - 2012
VL - 26
IS - null
PB - Center for Cross Culture Studies
SP - 465
EP - 485
SN - 1598-0685
AB - Instructing「History of Spanish Literature」class faces various types of limits and obstacles, just as other foreign language literature history classes do. Majority of students enter the university without having any previous spanish learning experience, which means, for them, even the interpretation of the text itself can be difficult. Moreover, the fact that 「History of Spanish Literature」is traced all the way back to the Middle Age, students encounter even more difficulties and find factors that make them feel the class is not interesting. To list several, such factors include the embarrassment felt by the students, antiquated expressions, literature texts filled with deliberately broken grammars, explanations written in pretentious vocabularies, disorderly introduction of many different literary works that ignores the big picture, in which in return, reduces academic interest in students, and finally general lack of interest in literate itself due to the fact that the following generation is used to visual media. Although recognizing such problem that causes the distortion of the value of our lives and literature is a very imminent problem, there has not even been a primary discussion on such matter. Thus, the problem of what to teach in 「History of Spanish Literature」class remains unsolved so far. Such problem includes wether to teach the history of authors and literature works, or the chronology of the text, the correlations, and what style of writing to teach first among many, and how to teach to read with criticism, and how to effectively utilize the limited class time to teach. However, unfortunately, there has not been any sorts of discussion among the insructors. I, as well, am not so proud of myself either when I question myself of how little and insufficiently did I contemplate about such problems.
Living in the era so called the visual media era or the crisis of humanity studies, now there is a strong need to bring some change in the education of literature history. To suggest a solution to make such necessary change, I recommended to incorporate the visual media, the culture or custom that students are accustomed to, to the class. This solution is not only an attempt to introduce various fields to students, superseding the mere literature reserch area, but also the result that reflects the voice of students who come from a different cultural background and generation. Thus, what not to forget is that the bottom line of adopting a new teaching method is to increase the class participation of students and broaden the horizon of the Spanish literature. However, the ultimate goal of 「History of Spanish Literature」class is the contemplation about humanity, not the progress in linguistic ability. Similarly, the ultimate goal of university education is to train students to become a successful member of the society. To achieve such goal, cultural approach to the literature text helps not only Spanish learning but also pragmatic education. Moreover, it helps to go beyond of what a mere functional person does. However, despite such optimistic expectations, foreign literature class has to face limits of eclecticism. As for the solution, as mentioned above, the method of teaching that mainly incorporates cultural text is a approach that fulfills the students with sensibility who live in the visual era. Second, it is a three-dimensional and sensible approach for the visual era, not an annotation that searches for any ambiguous vocabularies or metaphors. Third, it is the method that reduces the burdensome amount of reading. Fourth, it triggers interest in students including philosophical, sociocultural, and political ones. Such experience is expected to stimulate the intellectual curiosity in students and moreover motivates them to continues their study in graduate school, because it itself can be an interesting area of study.
KW - 「History of Spanish Literature」;literary text;literary education;cultural context
DO - 10.21049/ccs.2012.26..465
ER -
NaSongJoo. (2012). Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」. Cross-Cultural Studies, 26, 465-485.
NaSongJoo. 2012, "Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」", Cross-Cultural Studies, vol.26, pp.465-485. Available from: doi:10.21049/ccs.2012.26..465
NaSongJoo "Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」" Cross-Cultural Studies 26 pp.465-485 (2012) : 465.
NaSongJoo. Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」. 2012; 26 465-485. Available from: doi:10.21049/ccs.2012.26..465
NaSongJoo. "Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」" Cross-Cultural Studies 26(2012) : 465-485.doi: 10.21049/ccs.2012.26..465
NaSongJoo. Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」. Cross-Cultural Studies, 26, 465-485. doi: 10.21049/ccs.2012.26..465
NaSongJoo. Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」. Cross-Cultural Studies. 2012; 26 465-485. doi: 10.21049/ccs.2012.26..465
NaSongJoo. Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」. 2012; 26 465-485. Available from: doi:10.21049/ccs.2012.26..465
NaSongJoo. "Literary Text and the Cultural Interpretation- A Study of the Model of 「History of Spanish Literature」" Cross-Cultural Studies 26(2012) : 465-485.doi: 10.21049/ccs.2012.26..465