@article{ART000982827},
author={Park Hyun Kyu},
title={The Book of LiZhi(李贄) Introducedby HeoGyun(許筠)},
journal={Journal of Chinese Language and Literature},
issn={1225-083X},
year={2005},
number={46},
pages={303-322}
TY - JOUR
AU - Park Hyun Kyu
TI - The Book of LiZhi(李贄) Introducedby HeoGyun(許筠)
JO - Journal of Chinese Language and Literature
PY - 2005
VL - null
IS - 46
PB - Chinese Literary Society Of Yeong Nam
SP - 303
EP - 322
SN - 1225-083X
AB - 本論文介紹朝鮮許筠晩年求得代表明末陽明左派的李贄的≪藏書≫和≪焚書≫的過程. 許筠得到≪藏書≫, 是在他作爲千秋使留在燕京期間, 也就是光海君6年(1614)8月. 那時, 他的反應是“奇”. 估計這本書引起了他很大的好奇心. 相反從他手中拿到這本書的金中淸, 作爲朝鮮傳統的儒學家, 聲稱應該燒了這本書. 由此可以看出金中淸反應極端激烈, 而明代傳統儒學家和執政者彈劾李贄幷焚燒其書, 也是一種極端激烈的處分方式.
許筠熱心閱讀≪焚書≫時, 是在他作爲陳奏使停留在通州時, 也就是在光海君7年(1615)10月. 許筠的≪讀李氏焚書≫總共有3首, 第一首吟咏了李贄文章的永久性以及世間的論難,第2首記錄了他和丘坦的交流情况幷吟咏了≪焚書≫中丘坦這個人物. 第3首吟咏了李贄的道佛思想和彈劾過程. 許筠通過這些詩很好地把握了李贄的思維宗旨, 同時也留下了讓人爽快的話語. 許筠讀≪焚書≫是在通州, 李贄所葬之地也是在通州. 許筠和丘坦是很好的朋友關系. 通過這些情況,可以看出許筠通過與丘坦有關的人士得到≪焚書≫的可能性很大, 同時他在通州停留的幾天是否去過李贄墳前拜祭過也未可知.
KW -
DO -
UR -
ER -
Park Hyun Kyu. (2005). The Book of LiZhi(李贄) Introducedby HeoGyun(許筠). Journal of Chinese Language and Literature, 46, 303-322.
Park Hyun Kyu. 2005, "The Book of LiZhi(李贄) Introducedby HeoGyun(許筠)", Journal of Chinese Language and Literature, no.46, pp.303-322.
Park Hyun Kyu "The Book of LiZhi(李贄) Introducedby HeoGyun(許筠)" Journal of Chinese Language and Literature 46 pp.303-322 (2005) : 303.
Park Hyun Kyu. The Book of LiZhi(李贄) Introducedby HeoGyun(許筠). 2005; 46 : 303-322.
Park Hyun Kyu. "The Book of LiZhi(李贄) Introducedby HeoGyun(許筠)" Journal of Chinese Language and Literature no.46(2005) : 303-322.
Park Hyun Kyu. The Book of LiZhi(李贄) Introducedby HeoGyun(許筠). Journal of Chinese Language and Literature, 46, 303-322.
Park Hyun Kyu. The Book of LiZhi(李贄) Introducedby HeoGyun(許筠). Journal of Chinese Language and Literature. 2005; 46 303-322.
Park Hyun Kyu. The Book of LiZhi(李贄) Introducedby HeoGyun(許筠). 2005; 46 : 303-322.
Park Hyun Kyu. "The Book of LiZhi(李贄) Introducedby HeoGyun(許筠)" Journal of Chinese Language and Literature no.46(2005) : 303-322.
