KJCKorea
Journal Central

@article{ART002219673},
author={AN IL KANG},
title={New Monastic Movement: Focusing on Bonhoeffer’s Thought},
journal={The Korean Journal of Chiristian Social Ethics},
issn={1229-8387},
year={2017},
number={37},
pages={7-43},
doi={10.21050/CSE.2017.37.01}

TY - JOUR
AU - AN IL KANG
TI - New Monastic Movement: Focusing on Bonhoeffer’s Thought
JO - The Korean Journal of Chiristian Social Ethics
PY - 2017
VL - null
IS - 37
PB - The Society Of Korean Christian Social Ethics
SP - 7
EP - 43
SN - 1229-8387
AB - The purpose of this paper is first to identify what the “new monastic movement” means in Bonhoeffer’s letter of January 15, 1935. The understanding of the monastery is centered on Bonhoeffer’s understanding, but this study briefly discusses why he came to insist on the monastic movement in light of its historical background. In addition, the study scrutinizes how the “new monastic movement” had emerged from his theological activities since 1935. Particularly, since 1935, Bonhoeffer had focused on the followings of “Discipleship” and “Life Together” which centered on the theological discussions and the practice of the seminary at Finkenwalde, an educational institution for pastoral candidates. The result is as follows: first, the “new monastic movement” is built on the words of the Sermon on the Mount. Second, the “new monastic movement” is monasticizing every aspect of life. Third, the “new monastic movement” is in a dynamic relationship between the Word and the community. Fourth, the “New Monastic Movement” has a direction of “focusing on the inside toward the outside” based on the common life. Based on these results, we conclude that Bonhoeffer’s New Monastic Movement can present a good direction for the restoration of the Korean church’ s social credibility.
KW - Dietrich Bonhoeffer;New Monastic Movement;Discipleship;Life Together;Sermon on the Mount;Word and Community;Focusing on the inside toward the outside;Korean Church
DO - 10.21050/CSE.2017.37.01
ER -

AN IL KANG. (2017). New Monastic Movement: Focusing on Bonhoeffer’s Thought. The Korean Journal of Chiristian Social Ethics, 37, 7-43.

AN IL KANG. 2017, "New Monastic Movement: Focusing on Bonhoeffer’s Thought", The Korean Journal of Chiristian Social Ethics, no.37, pp.7-43. Available from: doi:10.21050/CSE.2017.37.01

AN IL KANG "New Monastic Movement: Focusing on Bonhoeffer’s Thought" The Korean Journal of Chiristian Social Ethics 37 pp.7-43 (2017) : 7.

AN IL KANG. New Monastic Movement: Focusing on Bonhoeffer’s Thought. 2017; 37 : 7-43. Available from: doi:10.21050/CSE.2017.37.01

AN IL KANG. "New Monastic Movement: Focusing on Bonhoeffer’s Thought" The Korean Journal of Chiristian Social Ethics no.37(2017) : 7-43.doi: 10.21050/CSE.2017.37.01

AN IL KANG. New Monastic Movement: Focusing on Bonhoeffer’s Thought. The Korean Journal of Chiristian Social Ethics, 37, 7-43. doi: 10.21050/CSE.2017.37.01

AN IL KANG. New Monastic Movement: Focusing on Bonhoeffer’s Thought. The Korean Journal of Chiristian Social Ethics. 2017; 37 7-43. doi: 10.21050/CSE.2017.37.01

AN IL KANG. New Monastic Movement: Focusing on Bonhoeffer’s Thought. 2017; 37 : 7-43. Available from: doi:10.21050/CSE.2017.37.01

AN IL KANG. "New Monastic Movement: Focusing on Bonhoeffer’s Thought" The Korean Journal of Chiristian Social Ethics no.37(2017) : 7-43.doi: 10.21050/CSE.2017.37.01