@article{ART002096079},
author={WU Che-Yen},
title={Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination},
journal={탈경계인문학Trans-Humanities},
issn={2092-6081},
year={2012},
volume={5},
number={1},
pages={109-124},
doi={10.22901/trans.2012.5.1.109}
TY - JOUR
AU - WU Che-Yen
TI - Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination
JO - 탈경계인문학Trans-Humanities
PY - 2012
VL - 5
IS - 1
PB - Ewha Institute for the Humanities: EIH
SP - 109
EP - 124
SN - 2092-6081
AB - This paper first tries to spell out the literary review of the game discourses by seminal figures like Johan Huizinga, Roger Caillois, and Hans‐Georg Gadamer. Then, by introducing Ludwig Wittgenstein’s notion of ‘norm’ and ‘family resemblance,’ it is argued that the ethics of games today holds the key to the metaphysical prison of the traditional game. Next, the Massively‐Multiplayer Online Role‐Playing Game (MMORPG) WOW (World of Warcraft) is chosen in particular, as the text set in motion to exemplify the operation of game ethics in a postmodern age. Furthermore, Emmanuel Levinas’ concept of “Il y a” will be appropriated to beacon the way out of the intrinsic contradiction in this kind of postmodern MMORPG. “Il y a” is a state of ineluctable ‘presence of absence,’ an impersonal and anonymous ‘there is,’ which echoes the feature of anonymity in a MMORPG, where the game is still on, and the chosen character is still there even when a player takes a break, logging out and shutting down the computer. The player seems absent but in fact present, entering a state of ‘presence of absence,’ owing debt to the other players as inter‐subjects. It is in this sense that the ethical responsibility is involved. For Levinas, real time exists only in synchronic intersubjectivity, which can emancipate the subject from self‐identity through diachronic time in traditional games (readily reminiscent of Agamben’s implication of game as a time‐accelerator). The immediacy of online games welcomes and allows any player to join in at any time, whereas the traditional games refuse the impromptu joining due to the limit of artificial time such as a round, a set, or an inning. Also, it is also this immediacy of online games that makes the instant negotiation and modification of rules possible, paralleling Wittgenstein’s ‘norm’ again.
KW - online game;MMORPG;ethics;Wittgenstein;Levinas
DO - 10.22901/trans.2012.5.1.109
ER -
WU Che-Yen. (2012). Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination. 탈경계인문학Trans-Humanities, 5(1), 109-124.
WU Che-Yen. 2012, "Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination", 탈경계인문학Trans-Humanities, vol.5, no.1 pp.109-124. Available from: doi:10.22901/trans.2012.5.1.109
WU Che-Yen "Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination" 탈경계인문학Trans-Humanities 5.1 pp.109-124 (2012) : 109.
WU Che-Yen. Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination. 2012; 5(1), 109-124. Available from: doi:10.22901/trans.2012.5.1.109
WU Che-Yen. "Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination" 탈경계인문학Trans-Humanities 5, no.1 (2012) : 109-124.doi: 10.22901/trans.2012.5.1.109
WU Che-Yen. Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination. 탈경계인문학Trans-Humanities, 5(1), 109-124. doi: 10.22901/trans.2012.5.1.109
WU Che-Yen. Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination. 탈경계인문학Trans-Humanities. 2012; 5(1) 109-124. doi: 10.22901/trans.2012.5.1.109
WU Che-Yen. Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination. 2012; 5(1), 109-124. Available from: doi:10.22901/trans.2012.5.1.109
WU Che-Yen. "Why So Serious? Toward Online Game Ethics: Wittgenstein’s “Norm” and Levinas’s “Il y a” as Illumination" 탈경계인문학Trans-Humanities 5, no.1 (2012) : 109-124.doi: 10.22901/trans.2012.5.1.109
