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@article{ART001940435},
author={HA JUNG SEUNG},
title={The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’},
journal={Journal of Korean Classical Chinese Literature},
issn={1975-521X},
year={2014},
volume={29},
number={1},
pages={219-245},
doi={10.18213/jkccl.2014.29.1.008}

TY - JOUR
AU - HA JUNG SEUNG
TI - The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’
JO - Journal of Korean Classical Chinese Literature
PY - 2014
VL - 29
IS - 1
PB - The Classical Chinese Literature Association of Korea
SP - 219
EP - 245
SN - 1975-521X
AB - Kim Sat-got, a poet in the late Joseon period, is one of the best-known poets in the history of sino-korean poetry. He lived a unique life. Kim’s family were implicated in Hong Gyeong-nae’s rebellion. That is why he gave up entering public life. He leaded a life of a wanderer travelling around the country. In this manuscript, I looked at the category of Mansi(挽詩) in Kim Sat-got’s poets. He observed many deaths wandering about everywhere, always faced his own death as a rootless vagabond. Death is a important factor in his Poetic literature. Mansi(挽詩) included in a collection of his works, 『Kimlip Sijib』 is excellent in literary value. It covers all aspects of death such as death of wife[Takmangsi(悼亡詩)], son[Gokjasi(哭子詩)], friend[(Dobungsi(悼朋詩)], common people and so on. His Mansi is small in quantity, but deals with a wide range of themes about death. Kim Sat-got started a life of a vagabond leaving mundane world, but turned his warm-hearted eyes upon world. His love for grass roots is especially reflected in his poets. There is a distinct difference between his ‘Mansi and scholar-gentry class’. He sang about the love for the poor and powerless people. One of his major achievements in creation of sino-korean poetry is expanding subjects and themes of Mansi.
KW - Kim Sat-got;Kimlip;Kim Byung-yeon;Mansi;Manga;Mansa;lament;elegy;bier
DO - 10.18213/jkccl.2014.29.1.008
ER -

HA JUNG SEUNG. (2014). The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’. Journal of Korean Classical Chinese Literature, 29(1), 219-245.

HA JUNG SEUNG. 2014, "The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’", Journal of Korean Classical Chinese Literature, vol.29, no.1 pp.219-245. Available from: doi:10.18213/jkccl.2014.29.1.008

HA JUNG SEUNG "The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’" Journal of Korean Classical Chinese Literature 29.1 pp.219-245 (2014) : 219.

HA JUNG SEUNG. The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’. 2014; 29(1), 219-245. Available from: doi:10.18213/jkccl.2014.29.1.008

HA JUNG SEUNG. "The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’" Journal of Korean Classical Chinese Literature 29, no.1 (2014) : 219-245.doi: 10.18213/jkccl.2014.29.1.008

HA JUNG SEUNG. The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’. Journal of Korean Classical Chinese Literature, 29(1), 219-245. doi: 10.18213/jkccl.2014.29.1.008

HA JUNG SEUNG. The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’. Journal of Korean Classical Chinese Literature. 2014; 29(1) 219-245. doi: 10.18213/jkccl.2014.29.1.008

HA JUNG SEUNG. The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’. 2014; 29(1), 219-245. Available from: doi:10.18213/jkccl.2014.29.1.008

HA JUNG SEUNG. "The death imagery and aesthetic characteristics in Kim Sat-got’s ‘Mansi(挽詩)’" Journal of Korean Classical Chinese Literature 29, no.1 (2014) : 219-245.doi: 10.18213/jkccl.2014.29.1.008