2013, Vol., No.18

Journal of Korean Hyo Studies 2023 KCI Impact Factor : 0.52

pISSN : 1738-253X
https://journal.kci.go.kr/hyo

From the long time, all societies have emphasized filial piety on parent. And There have been presented various arguments about rationale why children must do filial piety to their parent. Arguments about rationale of filial piety were mainly stated through reciprocity, friendship, need of parent, social custom, and special good in parent-children relation. In this paper, I search for two themes, 1) comparison on rationale of filial piety, 2) how to receive rationale of filial piety. But these arguments about filial piety have lots of limitation. They focus on individual level, and too theoretical or abstract to be lack of possibility of practice. As complemental alternatives to strength practice, I present institutionalization of legal or financial support system, and strengthening of filial piety education or activities programs. These complemental alternatives will contribute to build more comprehensive filial piety model, and enlarge capability of filial piety practice.

The purpose of this study is to analyze the behavior of online filial piety. Because modern society is intended to find a suitable model. That is, for clarification of such characteristics in the behavior of online filial piety. In particular, the present study is the behavior of online filial to deal with the advantages and disadvantages. These studies are rather than a list of list, this is close to the meticulous analysis. In order to proceed, the study proceeds in three stages. First, take a look at the characteristics of the online, examines the concept of filial piety. Second, combining online and the effect that 'behavior of online filial piety' to define and examine key factors. Third, filial piety to online information society focusing on the advantages and disadvantages are discussed. In particular, this study looks positive point of view the behavior of online filial piety. Because we can not ignore the reality that life of modern society. Finally, the study emphasizes the need for a follow-up study.

There is a reason for studying and analyzing Wuje among many funeral rites. It is the researcher's opinion that our ancestor has treated pains of the dead, bereaved families and friends by concluding funeral rites with the concept of happy events through eliciting concepts of tragic events and happy events from funeral rites that can be normally considered tragic events. In fact, bereaved families are experiencing simple funeral rites because of burial on the third day after death these days. Even 30 years ago, our society had formal and ceremonious funeral rites based on Confucian tradition. As a result, intended to elicit the concept of happy events from Wuje and sublimate funeral rites, tragic events, as happy events although Wuje is a funeral rite that belongs to tragic events. In fact, the traditional viewpoint considered from the whole period of mourning to Wuje and Jolgok tragic events, while Damje to Gilje were considered happy events. Originally Wuje is a memorial service to comfort and console the spirit of the dead person. Wuje includes Chowuje that is held on the day of a funeral ceremony, Jaewuje that is held secondly and Samwuje that is held last. In the current study, strongly insists that Wuje should be held by sublimating as the concept of happy events, not tragic events, in general cases of finishing mourning after Wuje. Especially, considering that funeral rites are artificial ceremonies made by human beings for more convenient and organized life, insisting on one opinion ·will not be desirable. The researcher sincerely hopes to console and comfort the lonely spirit of the dead and make the bereaved family peaceful by having Wuje with appropriate manners and sincere mind.