@article{ART001415366},
author={배의용},
title={On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology},
journal={PHILOSOPHY·THOUGHT·CULTURE},
issn={1975-1621},
year={2008},
number={6},
pages={1-22},
doi={10.33639/ptc.2008..6.001}
TY - JOUR
AU - 배의용
TI - On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology
JO - PHILOSOPHY·THOUGHT·CULTURE
PY - 2008
VL - null
IS - 6
PB - Research Institute for East-West Thought
SP - 1
EP - 22
SN - 1975-1621
AB - As is generally known, the development of Husserlian phenomenology through Heideggerian thought of Being left behind the problem of existence of consciousness as a aporia. Started with this problem-consciousness, to understand Yogācāra’s standpoint about this matter from the henomenological point of view obliges us to concentrate on the structural explication of the Tri-svabhāvavada(三性說) as its fundamental doctrine rather than on the historical explanation of it.
In this paper we will point out some features of the Tri-svabhāvavada that are comparable with Husserlian Phenomenogy: Firstly, the Paratantra-svabhāva(依他起性) as the actuality of consciousness is contrasted with the intentionality as the essence of consciousness in Phenomenogy. Secondly, the process of conversion of the Para-tantra-svabhāva from the Parikalpita-svabhāva(遍計所執性) to the Parinispanna-svabhāva(圓成實性) is comparable to phenomenological reduction. However, from the Husserlian phenomenological point of view, the Parinispanna-svabhāva as the original mode of existence of consciousness - “Being of Nothingness”(無의 有) - should be enigmatic. In the last analysis, the reason must be found in the fact while intentionality is epistemologically oriented, Paratantra-svabhāva ontologically.
KW - the Problem of Existence of Consciousness(=Vijñapti);Vijñaptimātravada;Husserlian phenomenology;Tri-svabhāvavada;Paratantra-svabhāva;intentionality
DO - 10.33639/ptc.2008..6.001
ER -
배의용. (2008). On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology. PHILOSOPHY·THOUGHT·CULTURE, 6, 1-22.
배의용. 2008, "On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology", PHILOSOPHY·THOUGHT·CULTURE, no.6, pp.1-22. Available from: doi:10.33639/ptc.2008..6.001
배의용 "On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology" PHILOSOPHY·THOUGHT·CULTURE 6 pp.1-22 (2008) : 1.
배의용. On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology. 2008; 6 : 1-22. Available from: doi:10.33639/ptc.2008..6.001
배의용. "On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology" PHILOSOPHY·THOUGHT·CULTURE no.6(2008) : 1-22.doi: 10.33639/ptc.2008..6.001
배의용. On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology. PHILOSOPHY·THOUGHT·CULTURE, 6, 1-22. doi: 10.33639/ptc.2008..6.001
배의용. On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology. PHILOSOPHY·THOUGHT·CULTURE. 2008; 6 1-22. doi: 10.33639/ptc.2008..6.001
배의용. On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology. 2008; 6 : 1-22. Available from: doi:10.33639/ptc.2008..6.001
배의용. "On the Problem of Existence of Consciousness(=Vijñapti) in Vijñaptimātravada and Husserlian Phenomenology" PHILOSOPHY·THOUGHT·CULTURE no.6(2008) : 1-22.doi: 10.33639/ptc.2008..6.001
