2018, Vol.31, No.3

Korean Medicinal Herbs in Chinese Herbal Literature

KIM JONG HYUN , Son Jang-ho , Lee Hwan-hee and 1 other persons | 2018, 31(3) | pp.1~32 | number of Cited : 2

PDF

A Study on Diagnosis of the Bianque’s School

Kim SeongHo , Bang Min-Woo , Lee Byung Wook and 1 other persons | 2018, 31(3) | pp.33~58 | number of Cited : 1

PDF

A Study on the Letter about Gaining Child of 『Beijiqianjinyaofang』 and 『Qianjinyifang』

Park Cheol-hong , Lyu Jeong-ah | 2018, 31(3) | pp.59~75 | number of Cited : 1

PDF

Objectives : Contents regarding Qiuzimen as found in Beijiqianjinyaofang and Qianjinyifang were studied for their potentialities to be applied to infertility clinics. Methods : The contents on Qiuzimen in Beijiqianjinyaofang and Qianjinyifang are pondered upon after dividing into two categories of medical theory and therapeutic principle, and other related texts and dissertations are further studied to discover a potential subject matter in being applied to today's modern clinics. Results : 1. In medical theory, Sunsimiao picked five overexertions and seven damages as the main medical cause of infertility. For remedy, he established four common formula, which are: chinjasan, bakchotangpotang, suppository, and haseog(cheon)moondongwhan. 2. There are total of thirteen types of formula described in the Qiuzimen in Beijiqianjinyaofang and Qianjinyifang, and five acupuncture points are used in the moxibustion method. After analyzing the herbs that were used six or more times, it was discovered that medicines were used to tonify the viscera of heart and kidney that are damaged through five overexertions and seven damages. In moxibustion method, different points such as CV4, LR14, pomoon, cheonmoon, and KI2, which is the point for kidney meridian were used in order to tonify the uterus through lower abdomen area and reproductive organs. 3. Qiuzimen has not only had a great impact on the infertility treatment as found in Furendaquanliangfang, which is the first gynecology text in Song dynasty, but it also had a continuous impact on medical texts in Ming and Qing dynasty. 4. The infertility therapeutic principle and approach method as found in the Qiuzimen are still relevant in today's modern infetility treatment. Conclusions : In the Qiuzimen of Beijiqianjinyaofang and Qianjinyifang, the problem of infertility is viewed as the whole body's problem, namely a type of defective disease caused by five overexertions and seven damages, the view of which should be applied to today's modern clinics.

A Study on the 『Qianjinyifang·Shanghan』

Min Yu-ri , Lyu Jeong-ah | 2018, 31(3) | pp.77~97 | number of Cited : 0

PDF

Objectives : Qianjinyifang·Shanghan is an important versions of Shanghanlun, but it was never introduced widely, and studies on its were not done a lot. Thus, the author seeks to study this book in order to find its special features, its relationship with other versions of Shanghanlun, and its status in the process of the transmission of Shanghanlun. Methods : Dissertations on Qianjinyifang·Shanghan and dissertations that compare Yuhanben and Songben were studied. Sentences were numbered based on Qianjinyifang·Shanghan, Tangbenshanghanlunjiaozhu to compare with other versions of Shanghanlun. Results : Sunsimiao brought the changes of “以法方類證, 方證同條比類相附” in Shanghanlun. It organized Taiyangbing chapters according to their decoction pattern, and made Taiyangbing chapter name as 「太陽病用···湯法」. Chì·shi·ye was placed in front of Taiyangbìngyongguizhitangfa. Jueyinbing and Liouhuibing were combined to one that were seperated in Yuhanben. Shanghanyiji titlel was put in front of Yijipian to distinguish clearly from Sanyinsanyangpian. Sanyinsanyangpian and Yijipian contains many sentences that are missing in Songben. Conclusions : Qianjinyifang·Shanghan is one of the major Shanghanluns that were saved by Jiaozhengyishuju I Northern Song Period, and it was put together as an independent book after the Ming and Qing dynasties. It plays an important role in the process of the transmission of Shanghanlun in 800 years, through 3C, 7C, and 11C. Moreover, when we compare the three books of Qianjinyifang·Shanghan, Yuhanben, and Songben’s Sanyinsanyangpian and Yijipian’s sentences, we could know that they began from a common original text, but they became branched, and Qianjinyifang·Shanghan has a closer relationship with Yuhanben. Sanyinsanyangpian and Yijipian sentences can serve to supplement what is missing in today’s Songben.

A Study in the Influence of The Treasured Mirror of Eastern Medicine (Donguibogam) upon the Koryo Medicine in North Korea

ZHANG ZILI , Jin Jun | 2018, 31(3) | pp.99~107 | number of Cited : 1

PDF

A Study on the Meaning of “Pi(脾) is the source of the phlegm and lung is the container of the phlegm.”

Yun Ki Ryoung , Jang Woo Chang , Yousang Baik and 1 other persons | 2018, 31(3) | pp.109~122 | number of Cited : 3

PDF

Objectives : The teaching which states, "Pi is the source of the phlegm and lung is the container of the phlegm" is a sentence that is regarded to have been based on the understanding of the production and container of phlegm based on physiology and pathology of viscera and bowels. However, the author's suspicion that this sentence has not received enough research as to truly understand its meaning has led to further study into this sentence. Methods : Medical book database was searched and historic medical books were reviewed in order to understanding the true meaning of this sentence. First, the meaning of the sentence was pondered upon based on how it was introduced in the original text, and each of the two parts of the sentence were closely analyzed for its relations in order to get a clear meaning of the sentence. Results : The source of this sentence is Bencaogangmu, and it describes the phenomenon of cough in the phlegm appearing more than that from pi and lungs. Later, some disagreements on this sentence developed, claiming that kidney is the source of phlegm whereas stomach is the container. Pi deficiency derives from abnormality in the transportation and transformation of pi, and it originates from kidney deficiency. Thus, kidney can be understood as the origin of phlegm. When phlegm is dispersed all around the body, it's difficult to see the stomach as a container of the phlegm. Conclusions : The pathology of the production and container of phlegm is that deficiency in kidney qi leads to the malfunction of transportation and transformation of pi, and this creates the bodily fluid to become stagnant, making pathological products such as dampness, phlegm, and retained fluid. This can be expressed as "Kidney is the origin of the phlegm, and pi is the source of the phlegm." Here, phlegm is created and stored either when phlegm enters the lungs in the process of pi dissipating into the lungs, or when pi affects the lungs which inhibits the pi movement in the lungs. This is the true meaning of "lung is the container of the phelgm."

A Study on the I-Ching Perspective in Shanghansuyuanji

Ahn Jin-hee | 2018, 31(3) | pp.123~142 | number of Cited : 0

PDF

A Study on the Acupuncture Technique of Gyejok in Modern East Asia

Kazuhiro Yoshida | 2018, 31(3) | pp.143~153 | number of Cited : 0

PDF

KJCKorea
Journal Central

The Journal Of Korean Medical Classics 2023 KCI Impact Factor : 0.29

2018, Vol.31, No.3