2005, Vol.4, No.

Confrontation and Gospel in Christian Counseling

Kyu Myeong Whang | 2005, 4 | pp.8~28 | number of Cited : 5

Confrontation and 'Agape' Counseling: A Skill of General Counseling and a New Paradigm among Various Theories of Christian Counseling

Kim, Tae-Soo | 2005, 4 | pp.29~67 | number of Cited : 3

According to a number of studies regarding the issue of confrontation, confrontation is used infrequently, accounting for about 1% to 5% of therapist statements. Also, therapists and clients rated confrontation as moderately helpful but clients had negative reactions to confrontation such as being scared, worse, stuck, confused, or misunderstood. These studies suggest that confrontation can be helpful in point out problems of clients but needs to done carefully and empathically. Today various theories in the field of psychology have been introduced: Sigmund Freud's psychoanalysis or Carl Rogers' client-centered therapy. On the other hand, Jay E. Adams who was a Protestant counselor introduced a theory of 'Nouthetic' counseling which was based on the bible as a biblical counseling. In the midst of various theories of psychology and counseling, the writer needed to give a presentation an evangelical theory that could give the life and the ‘agape’ love of Jesus Christ to the client. In this reason, the writer tried to deal with the issue of 'agape' counseling through this thesis. The writer got a hint from Jesus' examples of counseling in the bible and made a new title as a new paradigm of counseling among lots of theories. In the second chapter the writer deals with the issues of confrontation: concept, purpose, response, example, and a biblical case. In the third chapter there is the theory of 'agape' counseling as that of a new biblical counseling. In the fourth chapter the writer tries to deal with the application regarding the theory of confrontation and 'agape' counseling. This 'agape' counseling is the first theory that the writer presented as a new paradigm of Christian counseling, but not the last theory that the writer gave a presentation as a completed theory. Therefore, there is the task for the writer to formulate a system of this 'agape' counseling in the various theories of the 21st century.

The Use of Counselor's Confrontation Technique in Christian Counseling

Hahn Sook Ja | 2005, 4 | pp.68~102 | number of Cited : 1

The purpose of this study is to explore the effective use of the counselor's confrontation technique in Christian counseling. By literature review, this study examines: first, the use of the confrontation technique in counseling and psychotherapy field; second, Jesus' confrontation in the Bible, and the purpose of confrontation in Christian counseling; third, how to apply the confrontation techniques of counseling theories to Christian counseling; fourth, when and how to effectively use the confrontation technique in Christian counseling. The use of the confrontation technique in Christian counseling should focus on helping a client realize, confess, and repent his/her sins so that the relationship of a client to God can recover. Christian counselors should keep in mind that in the process of confronting, the Holy Spirit is always present. The 'dispute' technique of cognitive counseling theory can be applied in helping a client confront his/her irrational beliefs and change to Biblical thoughts. The various techniques of the Gestalt counseling theory can be used for helping a client confront and realize his/her unsolved past feelings and bring about the catharsis of the feelings. But the techniques alone are not sufficient to guide a client to the road of grace. Christian counselors should let clients know that forgiveness only comes from God. The 'exposure' technique of behavioral counseling theory can be used for helping a client confront his/her evasive behaviors and have Biblical thoughts. Before the confrontation techniques of counseling theories are applied to clients, sufficient explanation and education about the techniques of counseling theories should precede their application to clients. When Christian counselor discusses sins with a client, he/she should listen carefully, understand empathically, and accept unconditionally what a client says. Above all, the counselor's empathy is the most important prerequisite before a confrontation. It is not good for a counselor to confront a client's sins too early, too fast, too often, and too directly. Christian counselors should use understandable, easy language, with soft and humble attitudes. After confrontation, Christian counselors should anticipate a client's possible resistances, and let the client express his/her feelings. Jesus had proper relationships with various kinds of people and Jesus' confrontations were carried out gradually. When a Christian counselor confronts a client with the client's sins, he/she can begin from less threatening issues and gradually move to deal with more serious issues.

Confrontation and False Self

Kim, Jun Soo | 2005, 4 | pp.103~131 | number of Cited : 3

Empathy and Confrontation in Christian Counseling

Kim, Soo Youn | 2005, 4 | pp.132~154 | number of Cited : 2

Understanding of Confrontation and Readiness of Christian Counselor

Ahn, Kyung Seung | 2005, 4 | pp.155~177 | number of Cited : 3

Some elements and applications of Confrontation in Christian Counselling

Kang, Kyung Mi | 2005, 4 | pp.178~203 | number of Cited : 3

Modern men have suffered from the sense of confusion, estrangement, or futility that have resulted from rapid social, scientific development. In addition, they have drifted aimlessly, lost the sense of security, led unproductive lives, and tried to escape from the reality by being intoxicated with sensual pleasures. The erroneous thought and conduct of modern men come from the spiritual disharmony. Traditional psychological or medical treatments have not been helpful for such people. At this point, theology and psychology become incorporative to find a proper solution. Religion has offered the psychological counselling as a preventive tool and been a good source to encourage the people who are distressed by trauma and existential problems. In other words, Christian counseling has served as a tool to transform a person by reminding him or her God's love and lessening anxieties. According to B. Narramore(1981), the basic solutions to psychological conflicts is available only in Christ, since the Bible gives absolute moral, ethical norms. When the Spirit works, they can have greater impact. Thus, a Christian counselor encourages a counselee to confront the Word of God, their sinfulness and weakness, and realities of their lives. When the counselee have deeper understanding about themselves, they can restore the distorted relationship with people. This article suggests that the counselling that forces the counselee to accept the counsellor's directions has to be replaced by the method of confrontation that allows the counselee to confront their sins, conscience, pain, and crises and then to build up themselves with the Word of God, Since the article does not focus on a specific theme and deals with individual proposals, some doubt can be raised on the connectedness between confrontation and specific examples. Thus, if the method of confrontation is applied to counseling cases, it would be helpful for further studies.

Effective Termination in Christian Counseling

JOSEPH JEON | 2005, 4 | pp.204~225 | number of Cited : 1

The Effective Verification of Inner Healing Program through Writing Confession of Inner Hurts in Group Counseling.

Kim Young Keun | 2005, 4 | pp.226~262 | number of Cited : 1

A Study of Prospective Alternative Plan for Decreasing Divorce Rate in Christianity Perspective

SooMyungShim | 2005, 4 | pp.263~289 | number of Cited : 1

Counseling about anger that is one of causes of Domestic abuse

Yun Suk-Ju | 2005, 4 | pp.290~309 | number of Cited : 0

Domestic abuse is a problem not just of family but of society. The reason is that it reflects violence of society and inherits to next generation by teaching violence to children. Domestic abuse includes every activity that affects physical, psychological, sexual, or financial damage by a stronger person acting on a weaker person domestically. Moreover, domestic abuse is hard to discover, and its solution for a family is impossible without support from overall local society. Prevention against it is important on that point, and its countermeasure has to be planned throughout long periods. Also, a big project is needed to change into a society that does not tolerate violence. One of main causes of domestic abuse is anger. It is being angry habitually, and some people burst out their anger to other family members or people close to them like a habit without being patient on emotional or physical pain. Also, anger is coming from rage, which is one of basic emotions human has. Anger itself is not a problem, but its consequence is serious if it is not controlled well. Reasons of anger are based on grudge, resentment, and merciless mind. In addition, ill will, being mad, discontent, defamation, jealousy, impatience, criticism, revenge, hatred, incitement, envy, backbiting, and ridiculing are causes of anger. To express anger slowly, one must admit that s/he is angry straightforwardly without hiding it. Also, once emotion of anger starts, one should listen to own mind to control thoughts that makes anger and distinguish why s/he gets angry. In addition, one should not interfere everything, and admit to receive problems that may arise while having relationship with people. Moreover, one should train control and patience with peace of mind and keep that peaceful state of mind. Finally, frequency of anger will be reduced if s/he deal with it well while training control, reducing stress, leaving from start point of anger, having knowledge of the Bible, being healthy, exercising with proper rest, and having good meals.

Short-term counseling in Pastoral Counseling

ki young Park | 2005, 4 | pp.310~336 | number of Cited : 0

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Journal of Counseling and Gospel 2023 KCI Impact Factor : 0.55

2005, Vol.4, No.