@article{ART001306116},
author={SangRan Park},
title={The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-},
journal={The Research of the Korean Classic},
issn={1226-3850},
year={2008},
volume={0},
number={18},
pages={279-319}
TY - JOUR
AU - SangRan Park
TI - The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-
JO - The Research of the Korean Classic
PY - 2008
VL - 0
IS - 18
PB - The Research Of The Korean Classic
SP - 279
EP - 319
SN - 1226-3850
AB - I studied the images of the Buddhist priests in Yongjaechongwha in connection with the subject of the secularization, in this essay. To this end, I divided off the types of the Buddhist priests, and argued about the distinction as narration, the background of tradition, and the view of editing. And according to the synthetic examination of this, I discussed the subject of the secularization.
In the first place, that the images of the Buddhist priest are found a priest of virtue, an evil-working priest, a silly priest, and a secular priest. And they are resulted from the social circumstances, the social position of Buddhism and the priests, the agitation against Buddhism by Sadaebu including the editor of those years.
In the next, I discussed the meaning of, the form of, and the cause of secularization. Specially, I created four ways of the secularization of the Buddhist priests. This is for the intention to examinate fully, and make a fixed form the subject of the secularization.
KW - Yongjaechongwha;the Buddhist priest;the images of the Buddhist priest;the secularization;the form of secularization
DO -
UR -
ER -
SangRan Park. (2008). The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-. The Research of the Korean Classic, 0(18), 279-319.
SangRan Park. 2008, "The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-", The Research of the Korean Classic, vol.0, no.18 pp.279-319.
SangRan Park "The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-" The Research of the Korean Classic 0.18 pp.279-319 (2008) : 279.
SangRan Park. The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-. 2008; 0(18), 279-319.
SangRan Park. "The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-" The Research of the Korean Classic 0, no.18 (2008) : 279-319.
SangRan Park. The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-. The Research of the Korean Classic, 0(18), 279-319.
SangRan Park. The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-. The Research of the Korean Classic. 2008; 0(18) 279-319.
SangRan Park. The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-. 2008; 0(18), 279-319.
SangRan Park. "The way of existence and the secularization of the Buddhist priest as found in the folk tales collected in the writing during the Chosun Period-centering around Yongjaechongwha(慵齋叢話)-" The Research of the Korean Classic 0, no.18 (2008) : 279-319.
