@article{ART001240475},
author={Kim Hongjin},
title={The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory},
journal={Korean Language & Literature},
issn={1229-1730},
year={2008},
number={64},
pages={275-302}
TY - JOUR
AU - Kim Hongjin
TI - The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory
JO - Korean Language & Literature
PY - 2008
VL - null
IS - 64
PB - Korean Language & Literature
SP - 275
EP - 302
SN - 1229-1730
AB - Our society have entered the post modern era’s the later industrial society. The increasing of the experience about city’s civilization is standard of the modern city and society’s historical changes. Our poets are expanding the width of the imagination with a metropolitan sensibility as they live in the middle of the common city civilized. They who are strolling it while they are stealing glance one are ‘Flaneur’.
Modern people chase the civilized life on the basis of scientific technique’s civilization actively. In the post modern era’s common city, stroller always antagonizes “fascist’s speed”. Strolling is the spiritual product to escape or to recover the original life. The walker regards the common world which is dominated by real regulation and order as the critical things. Lee Mun jae is seeing through the post modern era’s contradiction. He chases the slow aesthetics which is demonstrating against the worship of the speed culture. He considers the industrial society’s fundamental contradiction. This criminal mind makes the oppositive thinking about the city’s civilization as it goes with biological imagination.
So this manuscript paid attention to stroller’s eye and thinking . And this lighted the city’s speed and slow aesthetics, the lost of the original form and biological recovering, empires brutality which are on the basis of the civilization’s criticism.
Slow aesthetics is expressed by ‘strolling’. In his poem, the strolling motive is poetic way to see the life’s original element. He is antilife and critical about antilife civilization. His poem is the spiritual product for recovering the biological recovery. His poem is alternative about common biological reality and the later capitalism’s ideology.
KW - flaneur;postmodern;post industrial society;civilization;city;lost of archetype;ecology;imperialism;Critique of civilization
DO -
UR -
ER -
Kim Hongjin. (2008). The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory. Korean Language & Literature, 64, 275-302.
Kim Hongjin. 2008, "The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory", Korean Language & Literature, no.64, pp.275-302.
Kim Hongjin "The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory" Korean Language & Literature 64 pp.275-302 (2008) : 275.
Kim Hongjin. The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory. 2008; 64 : 275-302.
Kim Hongjin. "The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory" Korean Language & Literature no.64(2008) : 275-302.
Kim Hongjin. The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory. Korean Language & Literature, 64, 275-302.
Kim Hongjin. The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory. Korean Language & Literature. 2008; 64 275-302.
Kim Hongjin. The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory. 2008; 64 : 275-302.
Kim Hongjin. "The postmodern era and stroller’s oppositive thinking- Lee Mun Jae’s theory" Korean Language & Literature no.64(2008) : 275-302.