@article{ART001582792},
author={스즈키 구미코},
title={内村鑑三に見る「無」 -「無教会」において- },
journal={Journal of Japanese Culture},
issn={1226-3605},
year={2011},
number={50},
pages={311-328},
doi={10.21481/jbunka..50.201108.311}
TY - JOUR
AU - 스즈키 구미코
TI - 内村鑑三に見る「無」 -「無教会」において-
JO - Journal of Japanese Culture
PY - 2011
VL - null
IS - 50
PB - The Japanese Culture Association Of Korea (Jcak)
SP - 311
EP - 328
SN - 1226-3605
AB - This report is the article that assigned a focus to a meaning of "Non" of "Non-Church" of Kanzou Uchimura. I confirm a form of the faith to gain power by the negation of a "church" system and the ceremony that Uchimura intended consciously by "Non-Church" newly. "God's country", "construction of heaven" and "Catholic Church" becomes desire in place of "a church", but the God recognition as "a complete person" of Jesus Christ establishes it by the work of The Holy Spirit then, and it is it that I put an end to a suffering theological newly. I examine whether a Japanese way of element contains it in the faith posture that "Non-Church" pursued of Uchimura.
At first, in comparison with the heritage, "I" confirm God recognition as "the complete person" of Jesus Christ from a state named "the existence" that "I"stay through the work of The Holy Spirit who assumed that Uchimura is different from the Christian revival because it is it in "nothing". In addition, in this God recognition, I confirm that "my" "Non" is concerned with the change of the opinion for the Jodo sect of Buddhism / the Jodo Shin sect of Buddhism that an object to depend on resembles crucially. Furthermore, I was contrastive, and Uchimura considered God recognition of "person who should have named my leader " it and Kierkegaard who assumed it person from "Non -Church" whether "Non" of this "me" contained a Japanese way of element by examining. "Non-Church" of Uchimura may right confirm whether you contain a Japanese way of element one object and the self, the commonality of it being it with one oneself and others by a difference point with the God recognition of Kierkegaard through the logic of the intellectualism called "the moment", one, feelings called Japanese mind "Makoto".
KW -
DO - 10.21481/jbunka..50.201108.311
ER -
스즈키 구미코. (2011). 内村鑑三に見る「無」 -「無教会」において- . Journal of Japanese Culture, 50, 311-328.
스즈키 구미코. 2011, "内村鑑三に見る「無」 -「無教会」において- ", Journal of Japanese Culture, no.50, pp.311-328. Available from: doi:10.21481/jbunka..50.201108.311
스즈키 구미코 "内村鑑三に見る「無」 -「無教会」において- " Journal of Japanese Culture 50 pp.311-328 (2011) : 311.
스즈키 구미코. 内村鑑三に見る「無」 -「無教会」において- . 2011; 50 : 311-328. Available from: doi:10.21481/jbunka..50.201108.311
스즈키 구미코. "内村鑑三に見る「無」 -「無教会」において- " Journal of Japanese Culture no.50(2011) : 311-328.doi: 10.21481/jbunka..50.201108.311
스즈키 구미코. 内村鑑三に見る「無」 -「無教会」において- . Journal of Japanese Culture, 50, 311-328. doi: 10.21481/jbunka..50.201108.311
스즈키 구미코. 内村鑑三に見る「無」 -「無教会」において- . Journal of Japanese Culture. 2011; 50 311-328. doi: 10.21481/jbunka..50.201108.311
스즈키 구미코. 内村鑑三に見る「無」 -「無教会」において- . 2011; 50 : 311-328. Available from: doi:10.21481/jbunka..50.201108.311
스즈키 구미코. "内村鑑三に見る「無」 -「無教会」において- " Journal of Japanese Culture no.50(2011) : 311-328.doi: 10.21481/jbunka..50.201108.311
