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The Death of Corporal Lee In-Seok and the Politics of Death

  • Journal of Japanese Culture
  • 2018, (76), pp.159-189
  • DOI : 10.21481/jbunka..76.201802.159
  • Publisher : The Japanese Culture Association Of Korea (Jcak)
  • Research Area : Humanities > Japanese Language and Literature
  • Received : January 10, 2018
  • Accepted : February 5, 2018
  • Published : February 28, 2018

Joung An-Ki 1

1서울대학교

Accredited

ABSTRACT

The army special volunteer system of colonial Korea has been characterized as an “embarrassing dilemma and mystery” in studies of modern Korean history. This study attempts to reconstruct and reinterpret the death of Corporal Lee In-Seok—the first army special volunteer soldier killed in action—in the context of colonial political history. To do so, it regards the volunteer system as a historical prism for analyzing the political dependence and interactions between colonial authorities and colonized communities. In the 1940s, Corporal Lee was hailed not only as a loyal spirit of the Korean people and a war hero of their troubled nation but also as a symbol of honorable, patriotic sacrifice. He was the first Korean soldier to be killed in battle during the Sino-Japanese War, in which he was engaged under the army special volunteer system. He is known to have died in June 1939, with a shout of “Hurrah for His Majesty the Emperor.” Contrary to popular belief, however, the death of Corporal Lee was neither so glorious nor heroic as to demonstrate his loyalty to the imperial spirit of Japan. Colonial authorities and Korean political forces that were in pursuit of different political ends hailed and idealized him as a Korean war hero fully motivated by imperial Japanese spirit, rather than by Korean national spirit. As a result, Corporal Lee In-Seok, who had lived his life as a humble individual from a remote mountain village in Okcheon, Chungnam Province, was reborn through the politics of death as a symbol for propaganda driving the institutional completion of naeseon ilche—or the “Korea and Japan are one entity” policy—in the 1940s (including conscription, political rights and compulsory education) or as an icon of the J apanization ideology that stimulated the national pride of Korean society.

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