@article{ART001742159},
author={김홍래},
title={Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -},
journal={日本硏究},
issn={1229-6309},
year={2013},
number={34},
pages={169-188}
TY - JOUR
AU - 김홍래
TI - Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -
JO - 日本硏究
PY - 2013
VL - null
IS - 34
PB - The Center for Japanese Studies
SP - 169
EP - 188
SN - 1229-6309
AB - Faith the Holy Spirit has been known to have met for the first time in the Heian period, have seen an article that seems to be the prototype of the Spirit. In "ZokuNihongi" "Nihonsyoki" "Kojiki", we can find the faith of awe and reverence for the spirits of who died, leaving a ill feeling. I think the faith of Holy Spirit in Heian-period, has inherited the faith of such spirits in Nara-period.
On the other hand, the Holy Spirit in Heian-period, have been known such as Sawara- sinno, Iyo-sinno, Fujiwara Yoshiko, Fujiwara Nakanari, Tachibanano hayanari, Hunyano Miyatamaro. They have some point in common what the traitor with false charge, the dead in a rural location, the many are involved in the right of successing to the Imperial Throne. This is because under the Fujiwara to succeed to the exclusion of other Clans, and to have all the power of the regent to the emperor, as the most effective way to eliminate the Prince and Princess to be political opponents, using lots of sins of rebellion.
The Holy Spirit of the Heian period, has fused the existing evil spirits faith with epidemic-god faith in the private sector. And we can find the factor what is indirect political-criticism by the people. In addition, the selection of the Spirit in Goryoe, are carried out will depend on the complexity of the political situation at that time, it has closely related to the politics of Heian.
Was harvesting the first time as a material of the story of faith Holy Spirit, is the Spirit of Nagayao of “Nihonryoiki”. But Kei Kai did not think Nagayao as the vistim of political power-game conscious widely at the time, but regard as a response to the sin of hitting monk. There is some diversion arbitrary of causality by monks. It is considered not only the pride of my monk degree, so that the back-to-back with it, its underlying that there is blame, hatred, resentment, indignation of monk to Nagayao repression.
KW - vengeful spirit;avenging spirit;faith of avenging spirit;Nihonryoiki;conversion
DO -
UR -
ER -
김홍래. (2013). Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -. 日本硏究, 34, 169-188.
김홍래. 2013, "Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -", 日本硏究, no.34, pp.169-188.
김홍래 "Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -" 日本硏究 34 pp.169-188 (2013) : 169.
김홍래. Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -. 2013; 34 : 169-188.
김홍래. "Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -" 日本硏究 no.34(2013) : 169-188.
김홍래. Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -. 日本硏究, 34, 169-188.
김홍래. Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -. 日本硏究. 2013; 34 169-188.
김홍래. Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -. 2013; 34 : 169-188.
김홍래. "Diversion of Buddhist tales & faith formation of avenging spirit - Focusing on “Nihonryoiki” -" 日本硏究 no.34(2013) : 169-188.
