@article{ART001797791},
author={Kim Eun Hee},
title={The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother},
journal={Journal of Chinese Language and Literature},
issn={1225-083X},
year={2013},
number={63},
pages={135-160},
doi={10.15792/clsyn..63.201308.135}
TY - JOUR
AU - Kim Eun Hee
TI - The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother
JO - Journal of Chinese Language and Literature
PY - 2013
VL - null
IS - 63
PB - Chinese Literary Society Of Yeong Nam
SP - 135
EP - 160
SN - 1225-083X
AB - 筆者在這篇文章考察從淸末到1930年代的以賢妻良母論爲中心,中國知識份子所想像的女性像的演變. 爲此, 這篇文章措意着賢妻良母的槪念隨着歷史的語境不一樣的事實,考察了提起賢妻良母論的歷史情況、關于賢妻良母論的具體內容、正反兩論的理論根據和被提起的女性像的實質內容.筆者期待通過對賢妻良母論的通時的考察, 隨着歷史的階段‘賢妻良母’的詞滙所具有的不一樣的特徵會分明地表出.淸末的賢妻良母常常表現爲‘賢母’、‘賢婦’,而主導這個話語的人都是面臨着外勢的侵奪呼喊富國强兵和自强保種的口號的維新志士.他們打破了代表封建的男性中心主義的女性敎育無用論(女子無才便是德), 而提唱了女性敎育救國論. 但是, 他們關于‘賢母’、‘賢婦’的態度是在繞着將女性敎育的窮極目的放在哪里的方面不一樣.‘賢母’、‘賢婦’的提唱者通過女性敎育想像了具有傳統的婦德的女性,而批判論者都想像了作爲爲了民族國家建設的能動的知識份子的女戰士.新文化運動期及1920年代的賢妻良母論是由新文化運動家而主導的,他們對抗了封建意識形態和文化復古主義.賢妻良母論的提唱者原本本着淸末的‘賢母’、‘賢婦’主張‘相夫敎子’的賢妻良母, 而後來從1920年代開始根據着愛倫凱的母性論, 想像了‘相夫敎子’和‘专门担任家務’的‘母職+妻職’的賢妻良母. 相反地, 賢妻良母的批判論者强調着作爲獨立個體的女性的人格和個性,想像了作爲社會活動和社會生産勞動的負責人的女性.1930年代的新賢妻良母論是爲了克服內憂外患的困境而被提起的文化話語.新賢妻良母論的提唱者作爲一種爲國民大統合的意識形態, 想像了‘相夫敎子’和‘专门担任家務’加‘愛國思想’的女性, 特別地看重家務勞動强調了‘母職就是天職’. 相反地, 新賢妻良母論的批判論者根據着當時的國內外的嚴酷情況, 想像了作爲抗戰戰士和生産勞動的負責人的女性.
KW - Good wife and Wise mother;assist husband and teach child;New good wife and wise mother;women returned home;Feminism;motherliness;Motherhood
DO - 10.15792/clsyn..63.201308.135
ER -
Kim Eun Hee. (2013). The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother. Journal of Chinese Language and Literature, 63, 135-160.
Kim Eun Hee. 2013, "The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother", Journal of Chinese Language and Literature, no.63, pp.135-160. Available from: doi:10.15792/clsyn..63.201308.135
Kim Eun Hee "The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother" Journal of Chinese Language and Literature 63 pp.135-160 (2013) : 135.
Kim Eun Hee. The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother. 2013; 63 : 135-160. Available from: doi:10.15792/clsyn..63.201308.135
Kim Eun Hee. "The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother" Journal of Chinese Language and Literature no.63(2013) : 135-160.doi: 10.15792/clsyn..63.201308.135
Kim Eun Hee. The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother. Journal of Chinese Language and Literature, 63, 135-160. doi: 10.15792/clsyn..63.201308.135
Kim Eun Hee. The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother. Journal of Chinese Language and Literature. 2013; 63 135-160. doi: 10.15792/clsyn..63.201308.135
Kim Eun Hee. The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother. 2013; 63 : 135-160. Available from: doi:10.15792/clsyn..63.201308.135
Kim Eun Hee. "The imagination of women from the late of Qing dynasty to the 1930s in China - focused on the Theory of Good wife and Wise mother" Journal of Chinese Language and Literature no.63(2013) : 135-160.doi: 10.15792/clsyn..63.201308.135
