2018, Vol.36, No.1

Characteristic and Meaning of the Shipboard as a Space for Sino-Korean Poetry Creation

Gu, Bon Hyeon | 2018, 36(1) | pp.1~28 | number of Cited : 2

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A study on 『Dugangseungyucheob(斗江勝遊帖)』, Album of Poems for sightseeing Dureung(斗陵) in the 19th century

Jiyoung Kim | 2018, 36(1) | pp.29~59 | number of Cited : 1

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This research introduced and investigated 『Dugangseungyucheob』, written by Hong Seokmo, Park Jongyu, O Taewoon, and Hong Seonmo, the literary persons of the 19th century, after traveling Dureung, and studied the content. This poem collection book includes 15 title 55 pcs of sightseeing poets written after traveling to Dureung in 1845 and 2 pcs of Lee Geonpil’s 「Dugangseungyudo」, which described the landscape of Dureung sightseeing. The four persons who traveled together were in the same political party, Soron(少論), and had social intercourse earlier on. Dureung was a place where Park Jongyu resided, and their senior literary persons as Jeong Yakyong· Seo Yugu, whom the literary persons of that period admired(敬慕), settled down, so the place was naturally selected as a travel site. There, literary painter as well as calligrapher Lee Geonpil left a painting of sightseeing to Saradam(鈔鑼潭) and Songjeong(松亭) and attached to their sightseeing poems, his simple stroke includes the real scenery(實景) of Dureung, following the trend of Namjongmuninhwa(南宗文人畵) of the 19th century. Sightseeing poems described several famous sights of Dureung during that time. For example, the poems included Songjeong, owned by Park Jongyu family after Jeong Yagyong family, Youndaejeong(練帶亭) in front of Saradam, Seokrim(石林), where the manor of Deoksu Lee family(德水李氏) was located, and Baegwoonru(白雲樓) site, where Sin Ikseong‘s Donghoi(東淮) villa was located. The four persons sang their retirement life in beautiful Dureung, on the other hand, revealed sorriness about their unfulfilled dream of government service. In respect of this point, it is remarkable that Dureung was a popular suburb area for the literary persons of that period, who dreamed of both retirement life and government service, where they could easily reach the capital city by boat.

A Study on the various aspects of his depicted in the records of the Joseon Dynasty

Shin,Youngju | 2018, 36(1) | pp.61~87 | number of Cited : 1

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THE MEETING OF JOSEON MISSIONS[HONG SEOK-MO IN 1827] TO IMPERIAL CHINA AND SCHOLARS IN QING DYNASTY AND BEIJING LIULICHANG CULTURE STREET

KimDongGeon | 2018, 36(1) | pp.89~122 | number of Cited : 3

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The publication of Fengyayi Xuanshi (風雅翼選詩) in the early Joseon period and its historical meaning

Noh, Johann | 2018, 36(1) | pp.123~158 | number of Cited : 1

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This article aims to provide the bibliographic information of Fengyayi Xuanshi published with Gabin type in early Joseon period and to describe the features of its grosses. King Sejong published various books with newly cast types and made local governments to republish them to improve national cultural level. He ordered to publish Xuanshi Yanyi (選詩演義) with Gyeongja type in 1422 and 1434, Fenlei Buzhu Litaibo Shi (分類補註李太白詩) in 1435 and Tang Liuxiansheng Ji (唐柳先生集) in 1440, both of them with Gabin type, and Tangshi Guchui (唐詩鼓吹) and Xuguchui (續鼓吹) with Gabin type, to develop poetics. It was after the series of publication of Chinese literature books that he ordered to publish Fengyayi Xuanshi (風雅翼選詩) edited by Liu Lü (劉履) with Gabin type. Fengyayi Xuanshi is composed of three parts: Xuanshi Buxhu (選詩補註) which is the selection of poems from Wenxuan (文選) and other poems omitted in Wenxuan, Xuanshi Buyi (選詩補遺) which is a collection of literary works chosen from literatures in ancient China as well as works of the masters, and Xuanshi Xubian 選詩續編 which is a collection of poetry in Tang and Song period with Ganxing shi (感興詩) by Zhu Xi (朱熹) attached. Liu made it clear that it was a task to follow up the intention of master Zhu, and that he also followed the way of commentary suggested in Shi Jizhuan (詩集傳) and Chuci jizhu (楚辭集注). The commentary of Xuanshi Buzhu is, in its form, similar to that of Shi Jizhuan which is made up of quannaizhu (圈內註, commentary inside the circle) that explains the meaning of words and its sound etc. and quanwaizhu (圈外註, commentary outside the circle) that explains the meaning of the poems. However, Liu tries to explain the poet's mind behind the words following the flow of sentiment expressed in a poem which is unlike Shi Jizhuan that clarifies the subject of the poems with every sentence explained. As to the theory of Xing (興), Liu follows the theory suggested in Shiji zhuan on the whole.

A Study on the Activities of Kim Jong-jik in Publishing-Around the Period of the local governor-

Koo, Seul-Ah | 2018, 36(1) | pp.159~196 | number of Cited : 3

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A study on the Garden and literature of Seogmun(石門), Jeong-yongbang(鄭榮邦).

Doohwan Shin | 2018, 36(1) | pp.197~241 | number of Cited : 2

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A study on the Garden and literature of Seogmun(石門), Jeong-yongbang(鄭榮邦). This paper is A study on the Garden and literature of Sugmun(石門), Jeong-yongbang(鄭榮邦) in The Choseon(朝鮮) Dynasty period. Seogmun, Jeong-yongbang(1577~1650) lived during the great period of Joseon's history, including the Japanese Invasion of Joseon during the Joseon Dynasty, King Gwanghaegun's family name, Injo Banjeong, Jeong Myeo-horan, and Byeongjahoran. He was a new man who wanted to escape the chaotic world and embrace the scenery of the landscape and pursue the spirit of Neo – Confucianism. His world included the ideal world of Neo-Confucianism, affection for learning, and the spirit of self-examination and culture. His vision of extrapolating strange shapes on the natural stone of Seoseok-ji(瑞石池) is filled with aesthetic sensibility, and his imagination and creativity are abundant in the consciousness of the Seoseok(瑞石), which created the character. In the garden of Seokmun Jeong Yeong-bang, the mysterious Neo-Confucianism melts like a sediment and looks for a bright light His poetry is about 470 volumes and his writings are 18, and his poems are so beautiful that he can recite them, especially the style of Chosa, which is peculiar to the region. The ethnographic view of the book provides a new imagination for our literature. The poem had a clearer tone. His poetry reached the stage of the Tang Dynasty and did not work for the underlings of rhythm or spirit. His poems were infused with the spirit of Songnara poetry, but he never fell into a fact-bound rage. His wordless speech is beautiful. He was impressed by the outstanding natural beauty of Seokseokji, and his garden and literature were filled with the beauty of Neo-Confucianism. keyword: <Seogmun, Jeong-yongbang>, <Seoseok-ji(瑞石池)>, <Sung Confucianism>, <Garden>, <literature>.

A Study of Sacheon Simje(沙川沈𪗆)’s Poetic World

kim-myo-gung | 2018, 36(1) | pp.243~274 | number of Cited : 1

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Some aspects of the travel poetries written by Shin Kwangha

Eunju Yi | 2018, 36(1) | pp.275~298 | number of Cited : 0

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Characteristics of Korean and Chinese Poems on Ginseng(人蔘詩)

Bosung Kim | 2018, 36(1) | pp.299~329 | number of Cited : 2

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A Study on the virtue in the “Analects” of Confucius

An, Soon-Tae | 2018, 36(1) | pp.331~355 | number of Cited : 4

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The purpose of this paper is to investigate two main virtues of the leader presented in the "Analects", namely, "Doing nothing but ruled well[無爲之治]" and "Selecting persons[擧直錯枉]", and to clarify that the core contents are structurally closely intertwined each other. The method of politics that can be consistently identified in the "Analects" is virtuous. Dechy is an individual's internal discipline as well as the way a leader conducts politics on the outside. In Confucius' s view, internal fostering and external politics can not be separated. In this paper, however, we focus mainly on the virtue of leadership as an external political act. The premise for doing well is that the leader must endeavor to constantly self-cultivate and straighten up. At the same time, it is necessary to carry out the "Doing nothing but ruled well" and "Selecting persons" properly. The point of 'Doing nothing but ruled well' is that the people lead by virtue and let the people follow with their heart. At this time, virtue and ruling as an example refer to correcting oneself without being arbitrarily ruled by decree and punishment. But if you have only the virtue and the honor, will you be well governed? In order to have virtue and example and to realize 'Doing nothing but ruled well' properly, it is necessary to listen carefully to talented people. The gist of the "Selecting persons" is about how to know a good man, and let him to have a high position. It is to put a straight one on the curved one. The interpretation of this chapter has been largely divided into two parts. It is the interpretation that "the straight up is taken up, and the bent is exiled out" and "the straight up is placed on the bent." However, Confucius' s answer to the question of the Fanchi[樊遲] can be seen as the validity of the latter interpretation. To put the straight up on the curved side is based on the fact that it will be in the top position with the straight line, so that the people will be diligent and at the same time straighten the curved person without throwing it away. It is an acquaintance that it is the acquaintance which hides straight thing and the curved thing and it is the mistress to embrace it without abandoning it. I think that the message of the “Analects” of Confucius related to the virtues of the leader is enough to be embroidered as the virtue of the leader in many organizations today. From small organizations to largely national ones, rather than leading the organization by discipline and coercion, it is necessary to strive to cultivate the leadership of the leader, but to put it straight, and not to say that the bend is the main virtue of Confucius's leader to be.

A Study on Dat-ong society in Liji

Jeung-An Kwon , Dae-Hyoung Bok | 2018, 36(1) | pp.357~385 | number of Cited : 8

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Confucianism has always pursued a dream of ideal society in which the whole humanity lives peacefully and humanely. The 'Da-tong[大同]' shows a vision of this kind of Confucian ideal society. 'Da-tong' means that the whole is unified without any distinction between you and me, beyond the small difference that exists between each other. The detailed social aspects that 'Da-tong' society shows and the ideological contents revealed through it can be summarized as follows. First, it is based on the 'public view[公的天下觀]'. The core contents of public view are revealed by power transfer driven by '禪讓' based on '選賢與能', suggesting the social aspects of humanity pursuing the values and common interests of the whole humanity. Second, it is a society that practices universal humanity. This shows the Confucian humanity and morality-centered values that are expanded into '仁民' with the 'love of parents[親親]' being a starting point. Third, it is a society in which people's stable lives and welfare are implemented. It represents the ideal of '各得其所' of Confucianism where all the people live humanly and happily on the basis of their stable society without alienation or discrimination. Fourth, social restoration of trust and peace have been realized. 'Da-tong' society is a society in which its members actively demonstrate 'virtues' and trust and harmony are embodied. It is a society where groups and groups as well as individuals and individuals coexist peacefully with trust. This is the ideal of '平天下' that Confucianism is aiming at. To sum up, ‘Da-tong’ society is a society in which all its members practice love for mankind transcending their kinship and live a humane and worthwhile life on the basis of stable life without alienation or discrimination. It is a unified world in which people care for the social underprivileged based on 'universal humanity' and 'virtues', trust each other and carry out warm love beyond the distinction between 'you and me'. 'Da-tong' society has been influenced by various ideologies, but basically shows the views of ideal society based on Confucian thought. 【Key words】 Ideal society[理想社會], Da-tong[大同], public view[公的天下觀], universal humanity[人類愛], trust[信賴], peace[平和]

Locality of the Hyeokgyo in the Late Joseon Dynasty-Focusing on the Seokjeonje of Gangneunghyeokgyo-

AHN SE HYUN | 2018, 36(1) | pp.387~415 | number of Cited : 2

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A Case Study on the Applied Havruta Method in the Chinese Class

Eom Mi Ri , Kim chi hyoun | 2018, 36(1) | pp.417~441 | number of Cited : 18

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Journal of Korean Classical Chinese Literature 2023 KCI Impact Factor : 0.39

2018, Vol.36, No.1