This study attempted to examine the life of North Koreans in the toilet after the march of hardship from the perspective of technological social history and ANT. The results are as follows: First, the policy is designed to aim for supplier convenience rather than equality, but differential, and residents' position. Therefore, when related infrastructure such as electricity, distribution system, and water supply became paralyzed, the resident-toilet network was reorganized extensively.
Second, 'water' in flush toilets and 'rules' in conventional communal toilets have significantly lost their translation ability. And, non-human actors drew embodied cognition through the senses of the people, triggering conflicts between the people.
Third, as people interacted with non-human actors and reorganized the "modernity and hygiene" composed by the policy, the network was relocated from flush to conventional, and the sense of goods for wiping-excreta was also differentiated.
Fourth, "revolution, politics" were projected into the daily life of feces, non-human actors such as feces achieved both restoration of governance and sculpture.