2003, Vol.16, No.2

Effect of music based on the theory of five elements through experimental studies of silk worms -Concentrate on Oriental Medicine Music Therapy-

이승현 , 홍원식 | 2003, 16(2) | pp.1~42 | number of Cited : 3

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The purpose of this dissertation is to explain possibilities and effectiveness of music therapy based on five elements which is stored in life and the music is classified by Wood Qi(木氣), Fire Qi(火氣), Earth Qi(土氣), Metal Qi(金氣) and Water Qi(水氣) in Oriental Medicine. The traditional theory about music therapy was limited to psychological or emotional instabilities and it was developed into patients psychological behaviorism therapy. However, I would like to break this stereotypical theory about music therapy, reflects on Jeong(精), Qi(氣), and Shin(神), and examine new concept of its relation to five elements in Oriental Medicine. The intention of developing this experimental study is basically from research needs on music therapy. In other words, music therapy is not only recognized as one of methods in treating patients psychological disorder superficially, but it also gives great reflection and solution on mental as well as physical disorder. Since the concepts of Jeong(精), Qi(氣), and Shin(神) which are all related to one another from Yin Yang five elements(陰陽五行) theory are very fundamental in Oriental Medicine, I consider researching and developing new method of music therapies from in Oriental Medicine is important. Since, Yin Yang five elements(陰陽五行) theory is applied in whole area of Oriental Medicine in terms of tissue organization, biological function, pathology changes or even diagnose or transcribing patients illness, theorizing and studying Oriental Medical music therapy is a reasonable approach to Yin Yang five elements(陰陽五行) theory. This experimental study is done on effectives of five elements on silk worms growth and progression and the experiment classifies and examines into several categories; growth and old depends on Yin Yang five elements(陰陽五行) theory, different types of Qi(氣)s shown in western and traditional music and the characteristics of five elements of Qi(氣). In order to measure the effectiveness during silk worms incubation in terms of five elements, firstly the experiment intends to see categorical differences from bearing, period of hatching, hatch rate of silk worms and dismissing silk worms. Secondly, in order to see larvaes progression and effectiveness, the music which is divided into five different elements is played to incubate silk worms and measured their period of progression, maximum weight of silkworms awake and asleep in 5 times, DNJ content, weight of cocoons, the ratio of changing from larva to pupa. From the experiment that I have conducted through Oriental Medicine music therapy by applied clinical experiment, following results are produced. 1. Wood Qi(木氣) is strongly shown in silkworms eggs, the eggs which are treated with five elements music therapy compared to the group with no music. It also shortens the period of larvaes progression from hatch and the eggs hatched earlier than other silkworms. 2. The ratio of changing from larva to pupa, in terms of silkworms health, the group with music therapy applied shows stronger results than the group is no music treatment. Especially Wood Qi(木氣) music make more superior results than others. 3. With music therapy, weight of pupa, cocoons weight, and the weight of silk from silkworm all display better result than other group. Especially, the group treated with Water Qi(水氣) reflects better outcome and also the quality of silk from Water Qi(水氣) treated shows good. 4. Measurement of DNJ content in group with no music has 3.88 mg/g, but group with Water Qi(水氣) shows higher content like 4.14 mg/g. Thus, it tells that Water Qi(水氣) treatment could be one of good treating methods on illness. 5. The measurement in ratio of changing from larva to pupa, Wood Qi(木氣) treated group shows the highest measurement than other groups and Water Qi(水氣) treated group shows the lowest ratio of changing from larva to pupa. From this, the Water Qi(水氣) music has a great portion of reflecting and

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Yoon,Chang-Yeol | 2003, 16(2) | pp.43~55 | number of Cited : 0

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The Study on the Han Suk Ji's Theory -comparison with that of Lee Je Ma-

Jung-Kyun Bang , Chang Hyun Jeong | 2003, 16(2) | pp.56~120 | number of Cited : 1

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Recently Oriental herbal medicine has been attracting people's attention. It is important to note that Korea's traditional herbal medicine is different from other in that it is characterized by Mr. Lee Je Ma's Sasang Constitutional Theory. Most of the scholars guess that the much of Lee Je Ma's achievements result from Han Suk Ji and Ki Jung Jin, but there are other theories as well. Unfortunately, the academic data to prove scholars' point of view had not been gathered sufficiently. However, their academic peculiarities are different from existing theories and dare to propose new theories on Xinxing(心性). To prove how their theories affected Lee Je Ma on his achievements is the focus of this study. Han Suk Ji's theory on Liqi(理氣) is called 'unitary theory' and it can be concluded as the following; Firstly, Liqi(理氣) has no front-rear sequence. Secondly, Liqi(理氣) is purely good by nature. Thirdly, Liqi(理氣) takes the form of Tiyong(體用). Between Liqi(理氣) and Qi(器), he understands that Liqi(理氣) is all metaphysical and Qi(器) with physical presence is physical being. Meanwhile, Liqi has no dynamicㆍstillness(動靜) but has response(感應). The meaning of response(感應) is Li's chang-yong(理之常用) not Benti's Chang(本體之常), the being of response (感應) is the heaven responds fairly to human affairs by means of Fushanhuoyin(福善禍淫). The meaning of movement has three meanings. Firstly, movement is Qi(器). Secondly, dynamic(動) and stillness(靜) co-exist. Thirdly, whether one is dynamic or still depends on Huo(活). Han Suk Ji understands Xing(性) as Li(理), Qing(情) as Qi(氣) and he argues heaven and human being are eventually one, Xing(性) and Qing(情) is Tiyong(體用) and they are pure by nature. However, Qing(情) needs discipline(節制). Meanwhile, he understands incomplete Zhicheng(至誠) as physique(體), superfluous Zhicheng(至誠) as yong(用), and relates Zhicheng(至誠) to Xin(心). With regard to Qibing, he explains that human being decides its behavioral style with its own will by disapproving the concept of purity and impurity(淸濁). Meanwhile, he analyzes that the differences in human capacity are attributable to the their capacities which are affected by external circumstances. He stands affirmative towards human desire but remain vigilant against human greed. He said that without the instinct to get out of material world distress, one cannot reach Li(理), and he understands that human greed is the course through which one take to become Gang(剛). With regard to Xin(心), he thinks physique(體) is Xing(性) and yong(用) is Qing(情), and interprets the meaning of unity(統) in Xin unity XingQing(心統性情) to "include". Based on this kind of understanding, he explains that the operating principles of the universe exist inside human nature. In addition, he understands absent-mindedness(放心) as moving minds(動心), and comes up with learning as the cure. He understands RenXin(人心) and DaoXin(道心) are Qi(氣), but they are contradictory. Lee Je Ma's Theory on Xing(性) can be concluded as the following. Firstly, human being is pure by nature because he is endowed with humanenessㆍrighteousnessㆍcourtesyㆍwisdom(仁義禮智) from the moment when he is born. He emphasizes the importance of human behavior with a futuristic meaning. Also, he explains human nature as Xin(心), one of four types of attitude(四端), and expands its operating principle to the human body. Secondly, he explains that the form of internal organs(臟局短長) are caused by the state of joyㆍangerㆍsorrowㆍrelaxation(喜怒哀樂) which means Qing(情). In the theory on Qibing(氣稟論), he is against the concept of purity and impurity(淸濁), but with regard to the Xingqi(形氣), he argues the sage and the ordinary are the same(聖凡如一), and thinks much of human moral discipline. He is approving the human desire(人欲). He thinks that every human being is subject to human desire(人欲) but he points out the importance of human discipline. He disting

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Kim,Joong-Han | 2003, 16(2) | pp.121~128 | number of Cited : 0

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이경우 , Chang Hyun Jeong | 2003, 16(2) | pp.129~168 | number of Cited : 4

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A Study on the achievement by Danpawongan(丹波元簡) in the Hoongo(訓詁) for medical books(-Focused on 《Somoonji(素問識)》-) 1. The ancestors of Mr. Danpa (丹波氏) are descended from a royal family of the Han dynasty in China. Danpawongan(丹波元簡, 1755-1810)born in a family of medicine based on Confucianism(儒學) read widely such old books as the Chinese Classical Canon(經), history(史), all philosophers and scholars(子), and anthologies(集), studied Sohak(小學) and consequently prepared himself for solid fundamental knowledge of Hoongo(訓詁-exegesis) 2. The scholastic mantle of Wongan(元簡) shows the evidence that he adopted the studies of Yangshin(楊愼), Bangiji(方以智), Goyeammu(顧炎武) in the Myung(明)era and his son, Wonkyon(元堅) was influenced by Chung's Hoongohakga(淸代訓詰學家-scholiast) such as Daejin(戴震), Danokjae(段玉裁), Wonwon(阮元) and Wanginji(王引之) who are the representative scholars in Chung(淸), which served as a momentum for succession and development of the stream of Gozeonghak(考證學-the bibliographical study of Chinese classics) during the Myung(明) and the Chung(淸) eras. 3. His method of study was pursuing balanced academic success in a position of Julchungpa(折衷派-compromising school) by accepting positive Gobangpa(古方派) as well as Hoosepa(後世派) who followed popular Li(李) & Zhu(朱) medicine at that time. 4. We might say that he practiced the spirit of 'Reviewing the old and learning the new(溫故知新)' by establishing his theories subjectively while he was devoted to 'Reactionism(復古)' which explains the teachings of ≪Naekyung(內經)≫ and ≪Sanghanlon(傷寒論)≫ which are medical canons. 5. He was also, so to speak, a positivist of medicine who are based on reality because he, under the influence of Bakhak(朴學) of the Chung(淸) dynasty, rejected corrupt practices of Doctrinairism-Gognrijuei(空理主義) and pursued Realistic school-Silsagusi(實事求是) which regarded practice as of great importance rather than theory. He made efforts to provide an opportunity for applying their related medical theories and prescriptions about the theories or the symptoms in ≪Naekyung(內經)≫ to clinics by introducing them in his whole volume of ≪Somoonji(素問識)≫, and especially tried to show each obvious meaning of ≪Naekyung(內經)≫ and Joongkyong(仲景) by referring and comparing them. 6. The methodologies of Hoongohak(訓詁學) that he used are as follows. 1) Above all, as preparation for Hoongo(訓詁), he gathered massive data including ≪Go-gum-do-seo-jip-sung(古今圖書集成)≫ for the bibliographical study(考證) as well asread extensively the Chinese Classical Canon(經), history(史), all philosophers and scholars(子), and anthologies(集) 2) He founded his own school by discarding the wrongs for the rights among the many theories, which was possible because of the combination of his medical theories that he perceived himself, his medical experiences from the clinical practices and his knowledge of Hoongohak(訓詁學). 3) He clarified difficult phrases from ≪Naekyung(內經)≫ by applying Tonggaja(通假字). 4) He made thorough researches because there are clear foundations in words. His specific ways of researches are ①Yi - kung - hae - kyung(以經解經) :the explanation and interpretation of the phrases by using the original text, ≪Naekyung(內經)≫ ② the combination of medical theories(醫理) and Hoongo(訓詁) ③collecting circumstantial evidences from such well-known books of the same period as ≪Naekyung(內經)≫ He quoted more than two examples to make them reliable to the readers when he collected circumstantial evidences. Wongan obtained many good results while faithful to exegetic methodology. 7. The core of his Hoongohak(訓詁學)'s results is employing Tonggaja(通假字), and he explained using Tonggaja(通假字) in many parts of his book, ≪Somoonjj(素間識)≫. I selected several examples among them and verified if they are consistent with Sungn

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신용섭 , Lee Yong-bum | 2003, 16(2) | pp.169~186 | number of Cited : 0

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A Study of diagnosis theory in Tibetan Medicine

Kim, Ki Wook , Park Hyun-Gook | 2003, 16(2) | pp.187~204 | number of Cited : 1

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A commentary study on Wu Kun(吳崑)'s 『Huang Di Nei Jing (黃帝內經)』

Kim, Ki Wook , Park Hyun-Gook | 2003, 16(2) | pp.205~221 | number of Cited : 3

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Below are the reports abstracted from the study of the life and a commentary study on Wu Kun(吳崑)'S Huang Di Nei Jing, which appears in the research of the main issue. 1. WuKun is one of the medical bachelors during the Ming(明) period. By researching on 『HuangDiNeiJing(黃帝內經)』 and many medical bachelors, he explained the scriptures, relating it with clinic. The study on the original text of 『NeiJing(內經)』 made the contents easily understandable by using the way of mobilizing concise sentences on the title, explaining each volume, and adding explanatory notes on the original text. And books written by WuKun have great value in literature. Through 『SuWenWuZhu(素問吳注)』, he adjusted and explained 『SuWen(素問)』 according to the context so that the readers could understand easily. 2. Below are five reports abstracted from WuKun's study of physiological, pathological, diagnosis, clinical application, acupuncture theories through 『NeiJing』 1) He explained the physiological appearance of the human body by the view of 'YinYangShengJiangChuRu(陰陽升降出入)' and linked it with clinic. 2) About the pathological appearance, he explained the function of 'ZhuangHuo(壯火)', 'ShaoHuo(少火)' and 'SanJiao(三焦)' pathologically. He also helped the practical use in clinic by explaining the pathological mechanism of 'PaiNiaoZhangAi(排尿障碍)' and 'JiuKe(久咳)'. 3) Among the diagnosis theories stated in 『NeiJing』, he easily explained the subject about 'MeiJin(脈診)'. Even with the symptoms such as asthma, he made it convenient to diagnose the 'ZuShi(虛實)' of the five internal organs and the state of the change of diseases. 4) He easily approached to the clinical application by concisely explaining the meaning of the treatment of 'WuXingShengKe(五行生克)', 'TianRenShangYing(天人相應)', 'SaiYinSaiYong(塞因塞用)', 'TongYinTongYong(通因通用)' presented by 『NeiJing』. 5) He explained thoroughly about 'JiuZhen(九鍼)' shown in 『NeiJing』and strongly claimed it's practical use. He presented the theory of 'HouQi(候氣)', 'JianQi(見氣)', 'QuQi(取氣)', 'ZhiQi(置氣)', 'BuDeQi(不得氣)' and separately stated the method of acupuncture due to the climate and constitution along with the 148 treatments such as 'YingSuiBuXie(迎隨補瀉)', 'MuZiBuXie(母子補瀉)' etc. Also, by selecting the 'JiaoHuiXue(交會穴)' of 'QiJingBaMai(奇經八脈)', he presented the way of treating the disease of the twelve meridians(十二經脈) and 'QiJingBaMai'. WuKun claimed to 'ZhenYaoBingJhong(鍼藥幷重)', and said that in the treatment of diseases, acupuncture and drug use are both essential and the main principle is the same. He claimed to combine in the use of both indeed because 'WuShuXue(五輪穴)' works identically with the theory of the treatment of the five internal organs(五臟治療) through 'WuWeiYunYong(五味運用)' of the drug, and since it's more efficient applying drugs for 'XuZheng(虛證)' and giving the acupuncture-moxibustion treatment(鍼灸治療) for 'ShiZheng(實證)'. 3. Among the teachings of the previous medical bachelors, WuKun attached importance to the theory of 『NeiJing』 WangBingZhu(王冰注), and LiuWanSu(劉完素), ZhangYuanSu(張元素), LiDongYuan(李東垣), ZhuDanXi(朱丹溪) of the JinYuan(金元) period. He used 'ZhuangShuiZhiZhu, YiZhiYangGuang(壯水之主, 以制陽光)' theory of WangBing(王冰) in order to treat the 'XhangHuoZhiQi(相火之氣)' used the theory of ZhangYuanSu to 'ZhiRe(治熱)' and found the way to treat 'SiShiWenBing(四時溫病)' through it. He also took advantage of LiDongYuan's 'PiWengShengJiang(脾胃升降)' theory to cure spleen-stomach disorders and followed the theory of 'YangChangYouYu(陽常有餘) YinChangBuZu(陰常不足)' of ZhuDanXi when treating 'QiZheng(氣證)' and 'LiuYuZheng(六鬱證)'. As we can see above, the medical thoughts of WuKun(吳崑) deeply influenced Oriental Medicine, and deepened the theory in the field of the adding explanatory notes to books(經典註釋). We hope that a more profound research on WuKun in the future

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오정대 , 金恭彬 , Lee Nam Goo | 2003, 16(2) | pp.222~235 | number of Cited : 0

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金恭彬 , 오정대 , Lee Nam Goo | 2003, 16(2) | pp.236~274 | number of Cited : 0

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Chang Hyun Jeong | 2003, 16(2) | pp.275~279 | number of Cited : 5

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Cha Wung-seok | 2003, 16(2) | pp.280~292 | number of Cited : 0

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Shin Soon Shik | 2003, 16(2) | pp.293~303 | number of Cited : 0

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This thesis aims to provide an analytical basis for existing or new prescriptions based on the theory for properties and tastes of Korean oriental herbal medicines. To this end, prescriptions presented in the Various Changes in the Dominations of the Six Energies and their Relations with the Diseases of Plain Questions were analyzed based on the theory for properties and tastes of Korean oriental herbal medicines in Yellow Emperor's Canon Internal Medicine. This thesis focused on symptoms and prescriptions based on the theory for properties and tastes of Korean oriental herbal medicines, which were described in the Various Changes in the Dominations of the Six Energies and their Relations with the Diseases of Plain Questions with regard to the year when Yangmyeong is affecting the earth energy and the dryness energy is partially over-abundant. Those symptoms and prescriptions originate from the theory of the five elements and six climates. The symptoms were analyzed from the perspective of physiology. The prescriptions were first analyzed based on the theory for properties and tastes of Korean oriental herbal medicines in Yellow Emperor's Canon Internal Medicine. Then, a mix formula of oriental medicines pursuant to those prescriptions was studied. Lastly, established prescriptions, which were in conformity with the above prescriptions, were selected. From the physiological point of view, symptoms with regard to the year when Yangmyeong is affecting the earth energy and the dryness energy is partially over-abundant can be, based on the theory of the five elements and six climates, diagnosed as the symptoms from impaired liver due to excessive dryness energy. Established prescriptions pursuant to prescriptions based on the theory for properties and tastes of Korean oriental herbal medicines can be broken down into the following: bupleurum powder for relieving liver ki (Sihosogansan); powder for treating cold limbs (Sayeoksan); decoction of four ingredients (Samooltang); ease powder (Soyosan); decoction of gentian for purging liver fire (Yongdamsagantang). Therefore, symptoms of six kinds of weather presented in the Various Changes in the Dominations of the Six Energies and their Relations with the Diseases of Plain Questions can be analyzed from the physiological point of view. As a result, in addition to the methodology that analyzes existing prescriptions within the boundary of the theory for properties and tastes of Korean oriental herbal medicines in Yellow Emperor's Canon Internal Medicine, it is expected that a theoretical basis for new prescriptions can be provided by analyzing established prescriptions based on prescriptions from the theory for properties and tastes of Korean oriental herbal medicines.

Study on Duties and Abilities of a Human's Mentality[five kinds of mental activities] -Oriental Medicine's Outlook on Mentality-

백상용 | 2003, 16(2) | pp.304~316 | number of Cited : 3

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정종국 , SHEEN YEONG IL | 2003, 16(2) | pp.317~335 | number of Cited : 1

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KJCKorea
Journal Central

The Journal Of Korean Medical Classics 2023 KCI Impact Factor : 0.29

2003, Vol.16, No.2