@article{ART001852751},
author={Lim Jun Sung},
title={A Study on Seong Hon's Poetry},
journal={The Studies in Korean Poetry and Culture},
issn={2466-1759},
year={2014},
number={33},
pages={293-317}
TY - JOUR
AU - Lim Jun Sung
TI - A Study on Seong Hon's Poetry
JO - The Studies in Korean Poetry and Culture
PY - 2014
VL - null
IS - 33
PB - The Society of Korean Poetry and Culture
SP - 293
EP - 317
SN - 2466-1759
AB - In this paper, Confucianism who lived in the 16th century Seong Hon(成渾, 1535-1598 ) for the literary world will look at. He left a 82 films. This is relatively small compared to other writers to shame. However, in the meantime, focusing on research and study has been made of the Seong Hon. Therefore, in this paper, focusing on the literature of Seong-Hon playing around on the mountain from edge to his father signed as monks and had a look at the fellowship each other.
Seong Hon is the body is weak from an early age, unlike others, did not have a lot of opportunities to climb the mountain. Moreover, the further away from home even more difficult. Instead, he lived near bankruptcy and Gamaksan(紺嶽山), Cheonmasan(天磨山) up and listen and enjoy the natural flavor of the show. Seong Hon's mind is natural to treat the conflict and did not shake. Confucianism through which he completed in humans was possible because there seems to have placed.
Seong Hon is going up the mountain with the taste and the fellowship each other between the monks and do not care about the section shows the recognition . The fellowship each other between the father and the holy monk dual Seong Su-chim(成守琛) signed a lifetime fellowship each other with the monks continue to meet for that point feature. When left by his father to follow instructions well for holy longing for his father were able to resolve, especially letters left by his father because of a meeting does not mean lifetime feel like dealing father prayed.
Seong Hon's life as early as the second half of the Korea-Japan war on Land being devastated by the Japanese intellectuals in reality a frustrated figure shows weakness. Countries concerned to appease the people concerned to give complex examination of the section where he was selected. Such as a <次神光寺詩軸韻>, the work of the heart, he is here to show commitment to overcoming major new work of overcoming is trying to stand up.
Confucianism and Buddhism to the section that is not distinguishable. Confucianism and Buddhism are facing each other for the destination, but how else to end up like all the other people that will look through the posture.
KW - Seong Hon(成渾);Seong Su-chim(成守琛);Climbing the mountain;Monks;fellowship each other
DO -
UR -
ER -
Lim Jun Sung. (2014). A Study on Seong Hon's Poetry. The Studies in Korean Poetry and Culture, 33, 293-317.
Lim Jun Sung. 2014, "A Study on Seong Hon's Poetry", The Studies in Korean Poetry and Culture, no.33, pp.293-317.
Lim Jun Sung "A Study on Seong Hon's Poetry" The Studies in Korean Poetry and Culture 33 pp.293-317 (2014) : 293.
Lim Jun Sung. A Study on Seong Hon's Poetry. 2014; 33 : 293-317.
Lim Jun Sung. "A Study on Seong Hon's Poetry" The Studies in Korean Poetry and Culture no.33(2014) : 293-317.
Lim Jun Sung. A Study on Seong Hon's Poetry. The Studies in Korean Poetry and Culture, 33, 293-317.
Lim Jun Sung. A Study on Seong Hon's Poetry. The Studies in Korean Poetry and Culture. 2014; 33 293-317.
Lim Jun Sung. A Study on Seong Hon's Poetry. 2014; 33 : 293-317.
Lim Jun Sung. "A Study on Seong Hon's Poetry" The Studies in Korean Poetry and Culture no.33(2014) : 293-317.
