There was a continent exploitation immigration policy in the back-ground according to which Japanese “continent exploitation li-terature” is born, and in order to extend the immigration policy, the national policy organization was formed. What it was closely concerned with the Manchuria exploitation immigration is a “continent exploitation literature gathering for friendly discussion", and much continent exploitation literature was produced through the Manchuria reclaimed land inspection etc. focusing on this organization's member. It was the member, and continent exploitation literature was written most and Katsue Yuasa with whom Korea was concerned deeply was taken up. A deep understanding of Japanese exploitation literature was aimed at by investigating the contents in detail focusing on the exploitation literature of Yuasa. The exploitation literature of Yuasa has many deployments of a Manchuria exploitation immigration policy, and concerned contents. The farm village in Japan which becomes the Manchuria exploitation people and goes is inspected, or I stay and the data is investigated. Moreover, I visit the reclaimed land in Manchuria to which it emigrates, or stay. And it work ized from the contents. It was also the technique of the literary men of not only Yuasa but almost all Japan that writes the Manchuria exploitation literature. Especially Yuasa can take up the Japanese who lives in Korea, or the place dealt with North Koreans can say it as the feature which other literary men do not have.
The role of a “continent exploitation literature gathering for friendly discussion” which is a Japanese national policy organization was not only inspection of the Manchuria exploitation people. It was performing the lecture to people who visit Korea and live in a round table talk with Korean literary men, or Korean the middle. Th cooperation in the colonial policy which really [civilwar] hurries people of the Empireization is becoming still more active.
Japanese literary men also brove Korean literary men to war cooperation using a literary man's position. Japanese literary men have also forgotten the original position and ran to the cooperation as Japan was dyed Greater East Asia War. The literary men of Korea, Manchuria, Taiwan, China, Mongolia, and the South Pacific were forced the idea of Japanese empire ideology.
I want to test the act to the war cooperation activities of a Korean literary world by comparison with relation by the Korean literary world by Japanese literary men to us who live the present age.