@article{ART002996458},
author={Yoon Inro},
title={Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power},
journal={Journal of Humanities, Seoul National University},
issn={1598-3021},
year={2023},
volume={80},
number={3},
pages={471-500},
doi={10.17326/jhsnu.80.3.202308.471}
TY - JOUR
AU - Yoon Inro
TI - Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power
JO - Journal of Humanities, Seoul National University
PY - 2023
VL - 80
IS - 3
PB - Institute of Humanities, Seoul National University
SP - 471
EP - 500
SN - 1598-3021
AB - This article begins with the internal unity theory of Kayama Ichiro, quoted by the governor as an ‘naisen-ittai’ (內鮮一體) who believes in the equation ‘Japanese Empire=Divine Nation’ in Choi In-hoon’s Voice of the Viceroy, and the direct unity theory of the “Tenno’s mind” that transcends ethnic boundaries. Subsequently, it is reviewed that Lee Kwang-soo (Mitsuro Kayama)’s Only When the True Heart Meets and Great East Asia are actually brought to mind by Kayama. A young legal scholar who actually had a close relationship with Lee Kwang-soo, and who was the model for the Japanese main character who graduated from the Faculty of Law at Gyongseong Imperial University, who appears in Only When the True Heart Meets, is mentioned. He is Lee Hang-nyeong. While examining his criticism of the direct access to the Tenno’s mind, that is, the ‘Yamato people’ as ‘Indirect Power’, he examines the theory of the symbolic Tenno after the war by Tomoo Odaka, a legal philosopher who was his teacher in the Faculty of Law.
He defined the Tenno’s mind as the ‘Nomos Basileus’ as the true norm and unchanging standard of governance, and criticized the indirect power of ‘dark politics’ that used the emperor's authority behind the scenes. Subsequently, while examining the criticism of Masao Maruyama’s Indirect Power cited by Odaka for such criticism, this article analyzes his criticism of the power that controls the ‘Distance from the Tenno’ and governs the connection.
KW - Tenno’s Makoto (眞·實·誠);Nomos Basileus;Indirect Power;Intervened Diabolishness;Distance from the Tenno
DO - 10.17326/jhsnu.80.3.202308.471
ER -
Yoon Inro. (2023). Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power. Journal of Humanities, Seoul National University, 80(3), 471-500.
Yoon Inro. 2023, "Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power", Journal of Humanities, Seoul National University, vol.80, no.3 pp.471-500. Available from: doi:10.17326/jhsnu.80.3.202308.471
Yoon Inro "Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power" Journal of Humanities, Seoul National University 80.3 pp.471-500 (2023) : 471.
Yoon Inro. Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power. 2023; 80(3), 471-500. Available from: doi:10.17326/jhsnu.80.3.202308.471
Yoon Inro. "Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power" Journal of Humanities, Seoul National University 80, no.3 (2023) : 471-500.doi: 10.17326/jhsnu.80.3.202308.471
Yoon Inro. Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power. Journal of Humanities, Seoul National University, 80(3), 471-500. doi: 10.17326/jhsnu.80.3.202308.471
Yoon Inro. Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power. Journal of Humanities, Seoul National University. 2023; 80(3) 471-500. doi: 10.17326/jhsnu.80.3.202308.471
Yoon Inro. Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power. 2023; 80(3), 471-500. Available from: doi:10.17326/jhsnu.80.3.202308.471
Yoon Inro. "Nomos Basileus as Authority and Ideological Chain of Criticism of Indirect Power" Journal of Humanities, Seoul National University 80, no.3 (2023) : 471-500.doi: 10.17326/jhsnu.80.3.202308.471
