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The Christian Recognition Expressed in Transgression

  • 日本硏究
  • 2014, (36), pp.275-292
  • Publisher : The Center for Japanese Studies
  • Research Area : Humanities > Japanese Language and Literature
  • Published : February 20, 2014

Choi SoonYook 1

1서울신학대학교

Accredited

ABSTRACT

Toson who I cried to the place where power extended to for human liberation, andwas going to dissect constant observation and society showed a courageous challenge ina meeting of survival and the discrimination of the cover discrimination Buraku (village)to still continue after the Meiji Restoration. I insist while the Westernization setting theclassroom of the elementary school where it should have been with (莲华 temple) ofIiyama which is a Buddhism area of the Shinshu first most in the spot of the villagediscrimination, and being opposed to contradiction of the inequity society through the citizenof human cover discrimination manner that received influence of the Buddhism most whenthe liberation is caused by confession. However, as is expected, I can do confession unlike an object of the Christian confessionat a point called the confession for the world when it is apparent that there is not confessionof the Christian recognition. Toson played a big role to tell about existence of the then coverdiscrimination Buraku (village) in the world to study contradictoriness of the modern Meijisociety through this work. What general people are not almost conscious of about antiquatedof the Japanese society, the old evil as for the social position discrimination not to disappearafter a liberation law was promulgated either of Japan discriminatory; was in an accident. In the Japanese society, in the group discriminated against as the society where thecommunity-like life of the group is given priority to over than an individual, groupconsciousness is strong in the group, and a group of the sides to discriminate against isthe group society where it is difficult for other groups to get because unity is very strong. The fact that I know only after I investigate a Buraku (village) problem, and Toson reallysurveys the Buraku (village) should be really surprised. I insist by proving social positionthan “it is this transgression”, and writer Toson is unsociable and I cover the social positionand it is uneasy and buys it in discrimination society when you must get freedom fromsuppression called the self-deception. It was even slightly human, and then much Buraku(village) people wanted to grow and covered the social position and were going to livewith normal social position, but were reality to be ousted from on the spot when foundout. The human equality awareness of the writer keeps strong, but the recognition of thehelp of Toson who is over by confessing it to the society confesses it to God, and itis thought that distance is far with a true feeling of opening and the viewpoint of theChristianity faith to save it, and to feel a feeling.

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