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Augustine’s Understanding of Marriage and Asceticism and Its Social-Ethical Implications

  • The Korean Journal of Chiristian Social Ethics
  • Abbr : 기사윤
  • 2026, (65), pp.271~299
  • Publisher : The Society Of Korean Christian Social Ethics
  • Research Area : Humanities > Christian Theology
  • Received : July 13, 2026
  • Accepted : August 14, 2026
  • Published : August 31, 2026

Kim, Joon Won 1

1수도국제대학원대학교

Accredited

ABSTRACT

This study asks on what theological ground Augustine defended marriage amid the ascetic controversies of the late fourth and early fifth centuries. It analyzes the structure of his argument in The Good of Marriage, read together with the Confessions, the Retractations, and his later anti-Pelagian works. Augustine rejects both the strict asceticism of the Manichees and Jerome and the anti-asceticism of Jovinian, and he does so on a single ground: as created, both marriage and the love it embodies are good. The three goods — procreation (proles), faithfulness (fides), and the sacramental bond (sacramentum) — serve as evidence of that created goodness, and the later anti-Pelagian works do not retract the claim. By this criterion his view is neither pessimistic nor anti-social but a moderate asceticism, and the study draws out its social-ethical implications for the church today.

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