@article{ART001278811},
author={Eunkyung Shin},
title={A Comparative Study on the Wangochonchukkukchon by Hyecho},
journal={Korean Language & Literature},
issn={1229-1730},
year={2008},
number={66},
pages={55-86}
TY - JOUR
AU - Eunkyung Shin
TI - A Comparative Study on the Wangochonchukkukchon by Hyecho
JO - Korean Language & Literature
PY - 2008
VL - null
IS - 66
PB - Korean Language & Literature
SP - 55
EP - 86
SN - 1229-1730
AB - This article intends to illuminate the characteristics and significance of
the Wangochonchukkukchon, the records of experiences of travel to
Chonchuk --the old name of India-- by Hyecho(704-780), a Buddhist
monk of Silla. As Hyecho's travel to India and its records go, there are two
notable points which will be focused on in this article. One is that
Hyecho's travel was done at the age of twenty which was young age
compared to other monks' cases, and the other is that the
Wangochonchukkukchon is differentiated from other travel literatures by
Buddhists monks in including some poems within the text.
Unlike other studies on the Wangochonchukkukchon which have mainly
been established around bibliographical approach, this article is distinctive
in employing a comparative method which covers other similar texts by
Buddhist monks such as the Pulgukki by Peophyun, the Taedang seoyuk
kubeop koseungchon and the Namhaegigwinae peopchon by Uijeong, the
Taedang seoyukki by Hyunjang, and the Iptang kubeop sunnye hanggi by
Japanese monk Yennin.
When we classify travel literature, according to the purpose of the travel
such as pilgrimage, sightseeing, and business trip, the Wangochonchukkukchon
falls into the category of pilgrimage travel literature. Since
Chonchuk was conceived of to be the sacred place by Buddhists which
Buddha had been born, achieved Enlightenment, and preached on the four
holy truth--birth, aging, illness, death--, it can be characterized by a form
of pilgrimage to visit holy places and worship the Buddhist relics in India,
It, however, was a risky attempt fraught with a quantity of difficulties and
dangers to make a trip to India in the 8th century. The experience of
pilgrimage to India, which signified an accomplishment of a holy mission,
brought a tremendous changes to Hyecho both in inner and in outer life.
On one hand he became to form his self identity as a real Buddhist monk,
and on the other hand he could consolidate his religious standing in the
Tang period. In other words, it can be said that the pilgrimage to India
functioned the rite of passage to him.
As for the writing style of the Wangochonchukkukchon, it can be
categorized as ‘poem-inserted type’ among various types of the
mixed-style texts: those which prose and verse are mixed in a text. This
article considers this characteristic of the Wangochonchukkukchon to be one
influenced by Uijeong's travel literature.
KW - Hyecho;Wangochonchukkukchon;travel literature;
pilgrimage;rite of passage;poem-inserted type of mixed-style texts;
Peophyun;Pulgukki;Uijeong;Taedang seoyuk kubeop koseungchon;
Namhaegigwinae peopchon.
DO -
UR -
ER -
Eunkyung Shin. (2008). A Comparative Study on the Wangochonchukkukchon by Hyecho. Korean Language & Literature, 66, 55-86.
Eunkyung Shin. 2008, "A Comparative Study on the Wangochonchukkukchon by Hyecho", Korean Language & Literature, no.66, pp.55-86.
Eunkyung Shin "A Comparative Study on the Wangochonchukkukchon by Hyecho" Korean Language & Literature 66 pp.55-86 (2008) : 55.
Eunkyung Shin. A Comparative Study on the Wangochonchukkukchon by Hyecho. 2008; 66 : 55-86.
Eunkyung Shin. "A Comparative Study on the Wangochonchukkukchon by Hyecho" Korean Language & Literature no.66(2008) : 55-86.
Eunkyung Shin. A Comparative Study on the Wangochonchukkukchon by Hyecho. Korean Language & Literature, 66, 55-86.
Eunkyung Shin. A Comparative Study on the Wangochonchukkukchon by Hyecho. Korean Language & Literature. 2008; 66 55-86.
Eunkyung Shin. A Comparative Study on the Wangochonchukkukchon by Hyecho. 2008; 66 : 55-86.
Eunkyung Shin. "A Comparative Study on the Wangochonchukkukchon by Hyecho" Korean Language & Literature no.66(2008) : 55-86.