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Park Ji-won thinks that filial duty is not a unique sign of notion, abstraction, and daily life <Yegunmyogalmyeong>. Yegun's aspects of being dutiful and devoted are only part of the process that must be practiced in pursuing life. Filial duty (being a devoted son) is considered by Park Ji-won as a part of human figure fending concretely and genuinely minor in daily life. In other words, Park Ji-won thinks filial duty is daily life. Park Ji-won asks whether filial duty as daily life can be expressed or are there no derived problems when it is showed specifically in <Hyojanyungunmyogalmyeong>. He also raises the issue that the dutiful life of the deoted son is difficult to express concretely and its expressions can be violently exposed to stealthful scope of daily life that it doesn't want to reveal to Yungun. <Yegunmyogalmyeong> and <Hyojayungunmyogalmyeong> are regarded as identical works separated into two parts by the author's perspective, use of similar words and topic connection at filial duty, although they are each about different characters. Bijiryu, dealing with filial duty, generally emphasizes filial behavior and dutiful heart to target people and explain their deeds in detail. However, Bijiryu of Park Ji-won pays attention to meaning and expression of filial duty, its expression mode and their problems. Park Ji-won is not basically interested in designating the devoted person to target people and the filial duty. On the other hand, he criticizes that filial duty becomes particular affairs separated from daily life

Park Ji-won, Jeungsaheonbujipyeongyegunmyogalmyeong, Hyojajeungsaheonbujipyeongyungunmyogalmyeong, filial duty, devoted son, daily life, Bijiryu, taesigiching