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The Author’s Inner Self and the Ethics of Self-Preservation in Jagirok

  • Korean Language & Literature
  • 2025, (131), pp.61~79
  • Publisher : Korean Language & Literature
  • Research Area : Humanities > Korean Language and Literature
  • Received : September 30, 2025
  • Accepted : November 28, 2025
  • Published : November 30, 2025

Hyangnam Kim 1

1조선대학교

Accredited

ABSTRACT

This study examines Jagirok, the autobiographical record of Cho of the Pungyang clan (1772-1815), a woman from a military yangban family in late Joseon Korea. After the death of her husband, she struggled with the Confucian demand of widow suicide but ultimately chose survival, naming her continued life a “stolen life” (tusaeng, 偸生). This choice, initially burdened with guilt, was later ethically justified through filial duties toward her parents-in-law, responsibility for her natal family, and the preservation of her household. By interpreting this narrative through the philosophical concepts of Spinoza’s conatus, Hobbes’s right of self-preservation, and Newton’s law of inertia, this paper argues that Jagirok should not be read merely as a record of grief or resistance to patriarchal norms, but as an active text that constructs the ethics of self-preservation. Cho’s writing demonstrates a rare case of a Joseon woman who transformed survival into an ethical practice, reconstituting the meaning of life amidst loss. Ultimately, Jagirok reveals not only the lived reality of women in late Joseon but also the universal human will to endure and to reconfigure existence through writing.

Citation status

* References for papers published after 2024 are currently being built.

This paper was written with support from the National Research Foundation of Korea.