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A Rhetorical Reading of the Samson Narrative (Judges 13–16)

  • Korean Journal of Old Testament Studies
  • Abbr : KJOTS
  • 2025, 31(4), pp.487~517
  • DOI : 10.24333/jkots.2025.31.4.487
  • Publisher : Korean Society of Old Testament Studies
  • Research Area : Humanities > Christian Theology
  • Received : October 20, 2025
  • Accepted : November 25, 2025

In-Chol Yang 1

1연세대학교 연합신학대학원

Accredited

ABSTRACT

This study offers a rhetorical reading of the Samson narrative in Judges 13–16. While traditional form criticism has primarily focused on historical contexts and oral traditions, this research highlights the literary features and persuasive structures within the text. Building on the legacy of James Muilenburg, Phyllis Trible, and Jack Lundbom, and particularly employing George Kennedy’s classical rhetorical framework, the analysis applies the three modes of persuasion (Ethos, Pathos, Logos), the three rhetorical genres (Judicial, Deliberative, Epideictic), and the five stages of ancient rhetoric (Invention, Arrangement, Style, Memory, Delivery). The findings demonstrate that the Samson narrative emphasizes the theological theme of Nazarite identity and the consequences of disobedience, persuading its audience of the dangers of intermarriage with foreigners and the importance of covenantal faithfulness. Moreover, the narrative integrates judicial, deliberative, and epideictic rhetorical elements, employing Samson’s life and death as a rhetorical device to reinforce Israel’s communal identity and theological reflection. This rhetorical reading thus re-examines the Samson story, showing how the text conveys its theological and communal message through structured persuasion.

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