@article{ART002054715},
author={KIM KYUNG HEE},
title={Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research},
journal={Journal of Korean Literature},
issn={1598-2076},
year={2015},
number={32},
pages={245-275}
TY - JOUR
AU - KIM KYUNG HEE
TI - Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research
JO - Journal of Korean Literature
PY - 2015
VL - null
IS - 32
PB - The Society Of Korean Literature
SP - 245
EP - 275
SN - 1598-2076
AB - The paper says the interest in oral story with this Bang Jeong-hwan, he would like to explore what we want to convey the message to children through the left by three contemporary ghost convenience fairy tale. Bang Jeong-hwan has published a translation of donghwajip July 1922 Gift of love and participate in Child magazine in saekdonghoe activities and activists boy while storytelling is a well-known person landscape. Meantime, research on Bang Jeong-hwan is not without its part by organizing his work focuses on nuclear verification of the translation work.
In this paper, Bang Jeong-hwan understand the demons content fairytale three-friendliness configured based on the oral stories and looked at what they preach story newly constructed specifically.
As a result, in January 1921, ‘Those who ate a ghost’ this is the first time introduced the Seongchil away to eat the fish directly to the villagers confused demons believe he has changed the fish was relieve anxiety about the ghosts. October 1924 ‘Ghosts of Seongchil catch - the sequel to the ghost ate people’ Seongchil is based on the experience showed in the first part in a demanding wealth of the rich and daughters solve the problem caught the servant Seongchil is a fake ghost reign and that it became the son-in-law's house. In August 1925, ‘Candle ghost’ who gave the villagers to buy a candle held in Seoul, the village people do not know the use case went to the teacher with the most literate in the neighborhood. Also the teacher did not know how to use them to eat were boiled to recognize that the candles a whitebait. Once people know that the people of the village went to Seoul ate boiled candle, it was known as the candle turn on the lights, not the whitebait. Let the villagers trying to chase the stranger regarded as a cigarette falls in the water all the concerns that ignite in his bat watched because it is a joke of the goblin village people are talking head puts the water depth more surprised. ‘Candle ghosts’, it is this figure which could harm arbitration confusion, as ‘People who eat the ghosts’ absence.
Bang Jeong-hwan is a wise person like this and seongchil solve the problem, a person such as a teacher of geulbang confusing ghost appeared in the fairy tale by emphasizing that it is to possess knowledge and experience in contemporary children.
KW - Bang Jeong-hwan;people who eat the ghosts;demons candles;wisdom;courage
DO -
UR -
ER -
KIM KYUNG HEE. (2015). Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research. Journal of Korean Literature, 32, 245-275.
KIM KYUNG HEE. 2015, "Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research", Journal of Korean Literature, no.32, pp.245-275.
KIM KYUNG HEE "Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research" Journal of Korean Literature 32 pp.245-275 (2015) : 245.
KIM KYUNG HEE. Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research. 2015; 32 : 245-275.
KIM KYUNG HEE. "Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research" Journal of Korean Literature no.32(2015) : 245-275.
KIM KYUNG HEE. Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research. Journal of Korean Literature, 32, 245-275.
KIM KYUNG HEE. Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research. Journal of Korean Literature. 2015; 32 245-275.
KIM KYUNG HEE. Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research. 2015; 32 : 245-275.
KIM KYUNG HEE. "Bang Jeong-hwan form and meaning of the ‘fairy tale ghost’ research" Journal of Korean Literature no.32(2015) : 245-275.
