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The Question of Janissaries’ Identity in the Post-Classsical Period (17th to 19th Century): Origins, Spirituality, and Networks

  • Journal of Humanities, Seoul National University
  • 2018, 75(4), pp.51-84
  • DOI : 10.17326/jhsnu.75.4.201811.51
  • Publisher : Institute of Humanities, Seoul National University
  • Research Area : Humanities > Other Humanities
  • Received : October 10, 2018
  • Accepted : October 31, 2018
  • Published : November 30, 2018

Yi, Eunjeong 1

1서울대학교

Accredited

ABSTRACT

This article intends to explore the identity of janissaries, which has been popularly assumed as being firmly Sunni Muslim, by looking into the religious backgrounds of recruits in the post-Classical Age, the eclectic beliefs of the Bektashis that were associated with janissaries, and the social networks that they developed. Court records attest to the continuous existence of Christian-turned janissaries some of whom were promoted to important positions in the regiments even as devshirme was reduced and eventually abandoned; records also attest to the janissaries’ close cooperation with the Christian clergy and merchants in their attempts to expand their influence through financial and commercial activities. In short, the identity of janissaries was much more complex than to be simply defined as a Sunni Muslim force; they were rather an Ottoman force, reflecting the mixed nature of post-Classical Ottoman society where most of the pre-existing boundaries were destroyed.

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