@article{ART001027341},
author={Kwon, Hyek-seok},
title={A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫},
journal={The Journal of Chinese Cultural Studies },
issn={1598-8503},
year={2005},
number={6},
pages={7-28}
TY - JOUR
AU - Kwon, Hyek-seok
TI - A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫
JO - The Journal of Chinese Cultural Studies
PY - 2005
VL - null
IS - 6
PB - The Society For Chinese Cultural Studies
SP - 7
EP - 28
SN - 1598-8503
AB - 孔子爲中國歷史上第一大聖人。 孔子生于春秋末年所謂無道之世。 如何把無道之世改換爲理想社會呢? 這個問題就是孔子思想的開端。 在孔子以前, 中國歷史文化當已有兩千五百年以上之積累, 而孔子集其大成。 所謂六經就是其結果。 孔子思想之源遠遡到堯, 所以《尙書·堯典》是會察看孔子思想的最基本的資料。 孔子槪括堯之道說, “曰放勳, 欽明文思安安, 允恭克讓, 光被四票, 格于上下。” 這些詞之中, “欽, 恭, 讓”都是和“敬”同一的意思。 換而言之, 孔子了解的堯之道就是“敬”。 進而“敬”就是孔子思想的根源, 而且孔子思想的核心。 在《論語》上孔子思想的核心“仁”也是和“敬”一樣的。 《禮記》開頭的“毋不敬”也是孔子思想的一個表現。 “敬”思想旣是孔子爲克服春秋末昏亂提唱的解答, 也是爲克服當今世界上澎湃的利己主義的解答。
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Kwon, Hyek-seok. (2005). A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫. The Journal of Chinese Cultural Studies , 6, 7-28.
Kwon, Hyek-seok. 2005, "A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫", The Journal of Chinese Cultural Studies , no.6, pp.7-28.
Kwon, Hyek-seok "A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫" The Journal of Chinese Cultural Studies 6 pp.7-28 (2005) : 7.
Kwon, Hyek-seok. A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫. 2005; 6 : 7-28.
Kwon, Hyek-seok. "A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫" The Journal of Chinese Cultural Studies no.6(2005) : 7-28.
Kwon, Hyek-seok. A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫. The Journal of Chinese Cultural Studies , 6, 7-28.
Kwon, Hyek-seok. A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫. The Journal of Chinese Cultural Studies . 2005; 6 7-28.
Kwon, Hyek-seok. A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫. 2005; 6 : 7-28.
Kwon, Hyek-seok. "A Study on the [Jing] Thought of Confucius Based on ≪Shangshu？Yaodian≫" The Journal of Chinese Cultural Studies no.6(2005) : 7-28.
