@article{ART001514976},
author={Kwon,Young-Ae},
title={The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations},
journal={The Journal of Chinese Cultural Studies },
issn={1598-8503},
year={2010},
number={17},
pages={117-146},
doi={10.18212/cccs.2010..17.006}
TY - JOUR
AU - Kwon,Young-Ae
TI - The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations
JO - The Journal of Chinese Cultural Studies
PY - 2010
VL - null
IS - 17
PB - The Society For Chinese Cultural Studies
SP - 117
EP - 146
SN - 1598-8503
AB - 一系列历代神仙作品中，靈物不断地出现。本文是尝试研究靈物的真面貌和形象的系列之一， 拟分析探讨 <<神仙传>>中的靈物。一是 <<神仙传>>中靈物的面貌和作品中的其作用，对比探讨与 <<列仙传>>不同的变化。二是 <<神仙传>>中最初刻画的靈物在 <<聊齋志異>> 和<<夜雨秋燈錄>>中如何体现，要考查其继往开来的面貌。大学作品反映作家的思想和时代背景。但也从前代作品中继承母题和作用而沿用。从<<神仙传>>中的一些靈物来看，可知 <<神仙传>> 继承 <<列仙传>>的靈物，但又不同于<<列仙传>>，引人注目。 其变化影响到后来的作品。第一，<<神仙传>>中把神仙分为天仙、地仙、尸解仙，三者层次上有差异。<<神仙传>>中的靈物与地仙有密切的关系，这样的特点不见于 <<列仙传>>。这可以说靈物的地位因此降一等。葛洪为什么这样描写靈物? 因为一是他认为人变为神仙时，最主要的方法是服丹，二是他肯定人在人间世界希望实现世俗的欲望。第二，<<神仙传>>中把道士和神仙进行了区分，一些靈物道士活动时出现，这个母题成为后来的有关神仙故事的原形。<<神仙传>>中道士移动时骑或坐靈物，而证明自己的神仙性。结果，道士升格，靈物降格。第三，<<神仙传>> <玉子>中的靈物‘马’是运用变身母题而创造出来的，影响到 <<聊斋志异>> <仙人岛>中的靈物(堤、杖、长石)和 <<夜雨秋灯录>> <髮绣佛>中的靈物(绣凤)的机能特点。<<神仙传>> <尹軌>和 <薊子訓>中的青骡在 <<聊斋志异>> <辛十四娘>中也出现，与 <<神仙传>>的青骡执行着相似的任务。<李意期> 中的符籍可见于 <<夜雨秋灯录>>，<封君达>中的青牛不见于 <<聊斋志异>> 和 <<夜雨秋灯录>>，但可能出现于其他作品中。<介象>中的竹杖见于<<聊斋志异>> <仙人岛>和 <<夜雨秋灯录>> <離魂婿>，发挥其机能。 <<神仙传>>中灵物继往开来的位相和面貌，成为研究从魏晋到明清的有关神仙的靈物时主要的参考资料。
KW -
DO - 10.18212/cccs.2010..17.006
ER -
Kwon,Young-Ae. (2010). The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations. The Journal of Chinese Cultural Studies , 17, 117-146.
Kwon,Young-Ae. 2010, "The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations", The Journal of Chinese Cultural Studies , no.17, pp.117-146. Available from: doi:10.18212/cccs.2010..17.006
Kwon,Young-Ae "The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations" The Journal of Chinese Cultural Studies 17 pp.117-146 (2010) : 117.
Kwon,Young-Ae. The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations. 2010; 17 : 117-146. Available from: doi:10.18212/cccs.2010..17.006
Kwon,Young-Ae. "The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations" The Journal of Chinese Cultural Studies no.17(2010) : 117-146.doi: 10.18212/cccs.2010..17.006
Kwon,Young-Ae. The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations. The Journal of Chinese Cultural Studies , 17, 117-146. doi: 10.18212/cccs.2010..17.006
Kwon,Young-Ae. The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations. The Journal of Chinese Cultural Studies . 2010; 17 117-146. doi: 10.18212/cccs.2010..17.006
Kwon,Young-Ae. The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations. 2010; 17 : 117-146. Available from: doi:10.18212/cccs.2010..17.006
Kwon,Young-Ae. "The Variation of the Spiritual Beings in Shenxian Zhuan and their Appearance Evolution in the Following Generations" The Journal of Chinese Cultural Studies no.17(2010) : 117-146.doi: 10.18212/cccs.2010..17.006
