본문 바로가기
  • Home

An Ethical Dialogue of Levinas and Barclay: Face and Gift as the Grounds of Responsibility and Hospitality

  • The Korean Journal of Chiristian Social Ethics
  • Abbr : 기사윤
  • 2026, (65), pp.347~384
  • Publisher : The Society Of Korean Christian Social Ethics
  • Research Area : Humanities > Christian Theology
  • Received : July 15, 2026
  • Accepted : August 14, 2026
  • Published : August 31, 2026

Lee, Hwonkyun 1 Shinhyung Seong 1

1숭실대학교

Accredited

ABSTRACT

This paper explors the potential for structural resonance between Emmanuel Levinas’ ethics of the Other and John M.G. Barclay’s understanding of grace. Levinas critiques the Western philosophical tradition of totality, arguing that the face of the Other summons the self to responsibility prior to freedom and cognition, thereby establishing the priority of ethics over ontology. For Levinas, responsibility is asymmetrical, arising not from reciprocity or merit but from the very epiphany of the face. Barcley, in turn, reexamines Paul’s concept of grace (χ άρις) against the backdrop of ancient Mediterranean gift culture, demonstrating that the divine gift in Christ is an “incongruous gift” given without regard to the worth or merit of the recipient. This incongruous grace extends beyond individual salvation to become the constitutive principle of a new community that dismantles hierarchies of lineage, status, and gender. This paper argues that the priority of the Other in Levinas and the priority of the gift in Barclay converge in pointing toward a relational horizon that transcends anthropocentric value systems. Building on this dialogue, the paper explores the Christian social ethical possibility of restoring the Christian community — amid the fragmentation of relationships in contemporary society — as a community of hospitality grounded not in worthiness but in grace.

Journal Copyright Policy

BY-NC-ND 아이콘

This license enables reusers to copy and distribute the material in any medium or format in unadapted form only, for noncommercial purposes only, and only if attribution is given to the creator.

Citation status

* References for papers published after 2025 are currently being built.