Goryeo court rites are largely divided into Daejo and Mutual. In line with the capital, the meeting is held on Holy Sabbath and New Year’s Day, the birthday of King Jeong Ji-ji’s comrade. After the meeting, Joha follows. Mutual aid is confirmed only by the collaborator. In Goryeosa Yeji Garye, Ilwol Samjoui was recorded. The Ilwol Samjoui was held in the middle of the Goryeo period by increasing the number of meetings in Oililhyeon. In the Ilwol Samjoui, the rules for martial arts movements are centered except for the arrangement of the members of the Munsawi. The Jogye ceremony is arranged as the Gyesaju of Taejongdae during the end of the Goryeo period and the debate over child-rearing days of the attendees Various channels of communication were established in Goryeo until a separate uiju was prepared for each sangjo’s assistant.
In this process, institutional norms are established, such as agenda ordinances. At the same time, the combination of contest and sijo, the act of joining compound words, and the example of joining also appear. It served to fill the void between Uijeryeong as a norm and Iipryega as a political act until the Jocham Sangcham was established as Uiju.
Under the integration of the government officials of Yejong Race and Uijong University, the discussion of compound words was promoted, and there was only one case of Myeongjong University, but the case of joining came to the fore.
The marriage ceremony was temporarily operated as an alternative example until the Songcho Mutual Aid Association was established. goryeo was basically influenced by the example of Song, which changed by taking into account the example of Tang. In the Goryeo Dynasty, sangjo served as a supplement to fill the gap until the ancestral dynasty was fully formed Joui of Goryeo has a sequential composition of contrasts and sangjo, and is divided into two periods. In order for the operation of the ceremonial rite to go on a normal track, above all else, a group must be established as a place.
It was not the Jeongjeon, but usually the Hapmun or the civil war zone, where the combination of the compound eonsa ceremony, competition, and current affairs took place. The frequent occurrence of Hapmunsijo of Uijong, Myeongjongdae and Hapmunsijo after Yejong is also related to changes in the palace operating system. The name of the hall was revised or newly established in the name of restoring the hall, which was lost due to the Tribulation of the Great Tribulation. This does not seem to be related to the tendency of exoharmonic precipitation in which the precipitation of the civil war played a unilateral function.
The tangible product suggesting the separation and independence of Sangjo’s Sangjo is actually ‘Uiju’. The tangible product suggesting the separation and independence of Sangjo’s Sangjo is actually ‘Uiju’. Since the middle period, Sangjo’s experience in operating the Sangcham Jocham has been published, and it has come to the Oryeuiju Gukjo Oryeui in the Annals of Gyeongguk Daejeon of the Joseon Dynasty and resulted in the maintenance of each Uiju. Even if it was operated excessively, the outline of the constituent elements of the group was already prepared in the middle Goryeo period, and it was used as a driving force for the maintenance of the Joseon Dynasty in the future. Since the middle period, Sangjo’s experience in operating the Sangcham Jocham has been published, and it has come to the Oryeuiju Gukjo Oryeui in the Annals of Gyeongguk Daejeon of the Joseon Dynasty and resulted in the maintenance of each Uiju. Even if it was operated excessively, the outline of the constituent elements of the group was already prepared in the middle Goryeo period, and it was used as a driving force for the maintenance of the Joseon Dynasty in the future.