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Nature as a Relational and Active Subject - Nature in the Old Testament

  • The Korean Journal of Chiristian Social Ethics
  • Abbr : 기사윤
  • 2026, (64), pp.375~398
  • Publisher : The Society Of Korean Christian Social Ethics
  • Research Area : Humanities > Christian Theology
  • Received : March 16, 2026
  • Accepted : April 8, 2026
  • Published : April 30, 2026

Park Zion 1

1한신대학교

Accredited

ABSTRACT

This study aims to reconstruct the Old Testament’s understanding of nature not as a traditional passive object but as an active and relational subject. Hebrew possesses no single term corresponding to the modern notion of ‘nature,’ and creation itself appears as a multilayered concept encompassed by various verbs such as עשה, ברא, and יצר. This linguistic and conceptual structure suggests that nature should be understood not as a mere backdrop but within the reciprocal relationship among God, humanity, and the world. Human beings display an ambivalent posture, simultaneously dependent on nature and fearful of it. Nature both supports and threatens human life, while also possessing its own vulnerability. The sabbatical-year regulations in Ex 23 and Lev 25 demonstrate that nature is an acting subject requiring ‘rest,’ and the prophetic books emphasize an ethical correlation in which human sin directly results in the devastation of nature. Furthermore, nature is shown to be more than a created object; it functions as a theological agent endowed with emotion, response, and will. Accordingly, the Old Testament presents the relationship among God, humanity, and nature not as a separated or hierarchical structure but as an ontology woven through mutuality, continuity, and relationality.

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