@article{ART002007744},
author={Jungseop Youm},
title={A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -},
journal={The Review of Korean History},
issn={1225-133X},
year={2015},
number={118},
pages={79-122}
TY - JOUR
AU - Jungseop Youm
TI - A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -
JO - The Review of Korean History
PY - 2015
VL - null
IS - 118
PB - The Historical Society Of Korea
SP - 79
EP - 122
SN - 1225-133X
AB - Jajang is an important person who is mentioned more frequently than Wonhyo and Euisang in 『Samgug Yusa』. In spite of it, the materials about Jajang are very limited and, furthermore, Chinese materials such as Doseon(道宣)’s 「Jajangjeon(慈藏傳)」 in 『Soggoseungjeon(續高僧傳)』 and Korean ones such as 『Samgug Yusa』 are conflicting with each other because of different descriptions. So, it is rather hard to draw out a reasonable solution from just two kinds of materials. What can give us a way out in this problem is 「Jeil Josa Jeongi」 in 『Odaesan Sajeoggi(五臺山事蹟記)』 written by Minji in 1307.’ One of the differences about Jajang between Chinese and Korean materials is the purpose that Jajang entered Tang and the date that he entered there.
First, in relation with the entering purpuse to Tang, Doseon said ‘to learn the advanced Buddhism of Jangan in Tang’, but Ilyeon said ‘to meet Mañjuśri Bodhisattva(文殊菩薩) personally at Odaesan in Sanseoseong(山西省)’, conflicting with each other. But, in 「Jeil Josa Jeongi」, Minji said that Jajang passed through Jangan to reach Odaesan. This describing structure of Minji is drawing out a reasonable solution to reconciling two different views.
Next, in relation with the date for Jajang to enter Tang, two theories of 638 and 636 are conflicting with each other. In this problem, this paper showed that Jajang’s entering date to Tang was intentionally pulled up because the date problem happened in the process that his entering purpose to Tang was changed to the personal meeting with Mañjuśri. Such solution was also derived from Minji’s 「Jeil Josa Jeongi」.
Therefore, the approach to Jajang through 「Jeil Josa Jeongi」 in 『Odaesan Sajeoggi』 can give us a more advanced solution than the conflicting conventional materials.
KW - Doseon;Ilyeon;Minji;「Jeil Josa Jeongi」;Odaesan;Mañjuśri faith;「Jajangjeon」;「Jajang Jeongyul」
DO -
UR -
ER -
Jungseop Youm. (2015). A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -. The Review of Korean History, 118, 79-122.
Jungseop Youm. 2015, "A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -", The Review of Korean History, no.118, pp.79-122.
Jungseop Youm "A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -" The Review of Korean History 118 pp.79-122 (2015) : 79.
Jungseop Youm. A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -. 2015; 118 : 79-122.
Jungseop Youm. "A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -" The Review of Korean History no.118(2015) : 79-122.
Jungseop Youm. A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -. The Review of Korean History, 118, 79-122.
Jungseop Youm. A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -. The Review of Korean History. 2015; 118 79-122.
Jungseop Youm. A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -. 2015; 118 : 79-122.
Jungseop Youm. "A Review on Feasibility of Jajang(慈藏)’s Entering Purpose to Tang and Entering Date- Based on Minji(閔漬)’s 「Jeil Josa Jeongi(第一祖師傳記)」 -" The Review of Korean History no.118(2015) : 79-122.